John MacArthur, Thomas Nelson, 2013, 352 pages, 4 of 5 stars
As one author put it: the Prosperity Gospel is Christianity’s version of professional wrestling–you know it’s fake but it nonetheless has entertainment value.
As a missionary in Africa, I value this book because the errors it addresses are deeply embedded among our people. The slogan “What I confess, I possess” was first coined in the early 20th century by a white American Baptist but is repeated thousands of times over in innumerable 21st century African churches. Continue reading
Iain Murray, Banner of Truth, 2015, 168 pages, 4 of 5 stars
If I may audaciously use a baseball analogy for a book published in a country not at all sympathetic to “America’s pastime”, Iain Murray’s Amy Carmichael was an unexpected curveball.
As perhaps the premier Christian biographer of our day, Murray has specialized in lengthy tomes on the lives of Martyn Lloyd-Jones, Jonathan Edwards, and J.C. Ryle. Carmichael, then–barely 150 pages–was a pleasant surprise. I suspect this brevity was in part due to Elisabeth Elliot’s already lengthy bio of Amy. Continue reading
Eds. Beeke and Benge, Reformation Heritage, 2016, 188 pages, 4 of 5 stars
We named one of our sons Lawson, so I was eager to read a book penned in Steve Lawson’s honor. Foundations of Grace is among the most influential books I have read. He is in the top three preachers I have ever heard and has always been a model of kindness in his conversations with me. Continue reading
Daniel Block, Baker, 2014, 432 pages, 4 of 5 stars
For the Glory of God is a clear and concise biblical theology on the nature of worship. If worship were a golf ball, each chapter would commence at the tee box of Genesis and finish on the greens of Revelation.
Daniel Block is an OT scholar at Wheaton College, the author of numerous books and the senior translator of the NLT Bible. His goal in For the Glory of God is this: how does one determine the right kind of worship? The answer is crucial, for in the modern world, one’s “worship style” has become the church’s calling card—the ID that every visitor requests. “These days if people ask what kind of church you attend, they are probably not inquiring about denomination, but about worship style: traditional, liturgical, or contemporary?” (Loc. 180) Continue reading
Albert Mohler, Bethany House, 2012, 225 pages, 4 of 5 stars
Mohler argues that far too much of what passes for leadership today is mere management. “Without convictions you might be able to manage, but you can never really lead.” (26-27)
The author has room to talk. At 33 years old, Mohler took over as President of the Southern Baptist Theological Seminary–an enormous but theologically sinking organization. Since then, he has led the school through one of the greatest institutional turnarounds in modern history. Seminaries almost always move left. Rarely do they become more conservative, but that is exactly what happened at SBTS. In the book he pulls often from what he learned through those difficult years and how it has helped him as a leader. He does a great job throughout the book of creating ethos.
This would be an excellent book for the church leadership to read through. Anyone who knows Mohler immediately recognizes his rare intellectual acumen. He is biblical, courageous, and relevant. As I read, I found myself greatly motivated to become a better leader in my church and home. Continue reading
Douglas Wilson, Canon Press, 2013, 121 pages, 4 of 5 stars
Is sarcasm, ridicule and scorn a valid weapon of communication for Christians? Erasmus tried it; Luther perfected it. But what about today’s Christian?
Is satire like formal debates: fun to do but not persuasive to the masses? It isn’t the argument people hate but the vehicle in which it is carried. Right? Maybe Erasmus would have changed had Luther not been so cheeky. Why anger your opponent by angering him with mockery?
Douglas Wilson, pastor of Christ Church (Moscow, Idaho), argues satire is a lost art and is both legitimate and good. Jesus used it and so should we—provided we do so skillfully. He writes:
A common argument against the satiric approach is that it is counterproductive; it turns people off. The problem with this argument is that it is simply not true. A certain kind of person is turned off, that is true enough, but another kind of person is attracted to the ministry because of it and flourishes there (loc. 943).
Strengths and Weaknesses Continue reading
John MacArthur, Thomas Nelson, 2015, 4 of 5 stars
I was very much helped by this recent book by MacArthur on the parables because he corrects so much sloppy thinking about the parables. Yes, the parables made hard truths understandable to those with ears to hear. But they also purposefully hid truths to those with hardened hearts. The latter is an idea rarely heard.
This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand….’You will indeed hear but never understand, and you will indeed see but never perceive’ (Mt. 13:13-14).
MacArthur addresses about a dozen of the forty or so parables. The chapters are short and Scripture saturated, making the book a great tool for Bible studies. And as with any MacArthur book, expect no political correctness or nuance, as seen in his explanation of the rich man and Lazarus: “Jesus’ primary intent is to produce in sinners a terror of eternal hell….Hell is punitive, not remedial. People in hell don’t get better” (170, 174).