–– Jonathan Klimek

Audio version of this article available here: YouTube, Apple Podcasts, or Spotify.
A Guide to Government and Godliness
This year in South Africa the National Elections will take place on the 29th of May. You may ask: “How does God view elections? Should we vote? Which party do we choose—the “lesser of many evils”?
It is important that we as Christians consider our role within the political sphere of our Country. Our faith is not confined to the pews of our church; rather, it should infiltrate every facet of our lives, including our engagement with our Country and its politics.
Before the flood in Genesis 6, there was no formal government. It was every man for himself, and the result was predictable—anarchy and global destruction. After the flood, God not only made a covenant with Noah, promising that He would not flood the earth again, but He introduced governance by saying, “Whoever sheds man’s blood, by man his blood shall be shed” (Genesis 9:6).
Turning to the New Testament, Romans 13 is the passage of Scripture that deals most comprehensively with government. We can glean two crucial principles from verses 1–4.
Firstly, the source of government power and authority. Romans 13:1 teaches that God, not man, is the source of government authority and legitimacy. Paul states, “For there is no authority except from God, and those which exist have been established by God.” Romans 13:2 states that if one opposes government, one opposes God, for government derives its authority from God.
Secondly, the purpose of Civil Government. Romans 13:3–4 explains the purpose of government, describing it as a minister of God to promote good and restrain evil, wielding the sword as a deterrent against wrongdoing.
What, then, are our responsibilities as Christians in this domain? As Christians, it is vital to understand the distinction between what we must do and what we may do concerning government. Let me give you six of each to consider.
- Responsible to Submit: The Scriptures unequivocally call us to submit to governing authorities (Romans 13:1-2; 1 Peter 2:13; Titus 3:1). The Apostle Paul, guided by the Holy Spirit, reminds us of the significance of yielding to these authorities. Our submission is not merely passive compliance but a recognition that these are God’s ordained authority structures.
- Responsible to Obey: We are commanded to adhere to the laws of our land (Daniel 6:5; Titus 3:1). Our obedience is a manifestation of our reverence for God and our desire for harmonious coexistence within society. However, obedience to God always takes precedence over human authority. If the two come into conflict, then, like the early disciples, we must be prepared to obey God rather than the government (Acts 4:20; 5:29).
- Responsible to Honour and Respect: We must honour and respect those in positions of authority (Romans 13:7). Regardless of our political affiliations, we are called to extend honour and respect to our leaders, recognising their divine authority.
- Responsible to Pray: We are urged to pray fervently for our leaders (1 Timothy 2:1-2). Interceding for wisdom, discernment, and righteousness to guide their decisions.
- Responsible to Witness: Our lives should bear witness to the values of God’s kingdom within the political arena (Matthew 10:16-20; Acts 23:11; Philippians 4:22). Our actions and words should mirror the principles of righteousness and justice.
- Responsible to Pay Taxes: Fulfilling our civic duty includes paying taxes (Romans 13:6-7; Matthew -22:21; also see 1 Samuel 8:10–18).
Now, what actions are permissible for us?
- Permitted to Participate in Public Office: Following the examples of Joseph and Daniel, political involvement is permissible for believers—whether vocational or as a volunteer.
- Permitted to Engage in Political Occupations: Working within political spheres is permissible.
- Permitted to Vote: While crucial, there are some extreme exceptions where to do so would mean aligning with evil (e.g., Hitler, Stalin). Every eligible individual should exercise their right to vote, recognising it as both a privilege and a responsibility. Through our votes, we can influence the direction of our nation and the upholding of values that align with God’s Word.
- Permitted to Utilise Privileges: We are entitled to utilise privileges within the boundaries of the law (Acts 22:25; 25:11).
- Permitted to Peaceful Protest: We retain the freedom to engage in peaceful protest or demonstration (Matthew 5:9).
- Permitted to Volunteer and Contribute: We can actively contribute to political causes, always prioritising the advancement of God’s kingdom (Matthew 6:33).
Above all, let us remember that God is sovereign over nations, and His divine plan unfolds irrespective of human actions (Jeremiah 27:5-8; Isaiah 14:24-27; Job 12:23). While political involvement is acceptable, we must not place undue reliance on human governments. Instead, our primary focus should be on advancing God’s kingdom, recognising that societal issues stem from the sinful nature of humanity (John 3:19). Ultimately, only the gospel, through the power of the Spirit, can affect real change in society—it transforms sinners from the inside out (Romans 1:16–17). Therefore, as Christians, let us proclaim the gospel faithfully, praying earnestly for the salvation of those in authority, that God might graciously save them and use them to lead our nation in a manner pleasing to Him.
May we, as the body of Christ, rise to fulfil our calling to be salt and light in the world, impacting our society for the glory of God. In God alone, we place our trust.
Other Recommended Resources:
[1] https://thecripplegate.com/8-principles-for-pastoring-in-a-political-age/
[2] https://thecripplegate.com/how-to-pray-for-political-leaders/