–– Seth Meyers
The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.
The South African Constitution guarantees that any baby can be murdered under certain circumstances. Specifically, Section 27 reads:
“Everyone has the right to have access to health care services, including reproductive health care…” (emphasis added)
This phrase “reproductive health care” is intentionally deceptive because the actual names would be far too offensive. But we can be very sure what they mean by this diabolical term. In a crude video titled “Abortion, Un-pregnant” this term is used to describe a 15-year-old who wants to murder her and her boyfriend’s baby. She and her friends gather on a “merry-go-round” as if they were mere children to discuss how best to do this without her parents’ knowledge.
The World Health Organization slides abortion easily into this slippery term. Pagan religions have always looked for ways to murder babies easily to make way for the unhindered practice of their lusts. Henri Junod documents that before the Bible came to the Tsongas, immorality was very common and even abortion in some cases was prescribed (The Life of a South African Tribe, Vol. 1, p. 98).
But recently, I found a string of signs posted on a prominent road promoting infanticide where black doctors would remove black babies from society. On one sign I did not capture, the phrase “reproductive health” was used.
These signs were spawned by an organisation known as Section 27 and paid for by the European Union. As if it were a demonic joke, the “Centre for Child Law” gives no justice to the estimated 200 black babies murdered each day in the Rainbow Nation.
By God’s providence, Africans can read the Bible because Christians came from European nations. The economies of those countries provided the schools for Africa for several generations as well as the gospel of Jesus Christ. Scottish explorer, David Livingstone, explicitly said in 1856 that he worked for the advance of commerce in Africa so that the peoples would be opened up to every benefit from “wholesome enterprise” (Blaikie, p. 208).
Many people join the uproar against the ills of colonialism. The real colonial danger is the subtle poison of cultural Marxism cloaked by the phrase “social justice” at the bottom of those signs. What could be more colonial than a German Jews’ evil ideas about creating a utopia without God, absolute truth, or any consistency with the nature of men?
Marx very clearly wrote about his hatred of the family, marriage, and children in chapter 2 of the Communist Manifesto. Why should Africa accept this intrusion from Europe?
Babies are murdered under this flag, and where is the public protest? Abortion is a very clear problem, but there are many others that slither in through the cracks.
The websites listed above also include the active destruction of male and female through transgenderism. Climate change is included as an element of social justice as well because the demonic conspiracy attempts to eradicate every vestige of Christian principles from society including private property. Feminism is on the websites as well as sodomy.
We do not read news articles shocked by signs like these because no significant portion of the 60 million people in this country are offended. Colonialism is spoken against when it refers to bringing in schools, reading, hospitals, republican government, capitalism, the nuclear family, and absolute Biblical morals, but Europe’s most Satanic schemes are welcome—especially when they offer to pay for them.
The solution therefore is slow and steady evangelism by the relatively small percentage of true Christians (Luke 18:8). Our Lord sent us to make disciples of the nations by preaching, baptising, and teaching in local churches. The presence of such signs and all the evil groups behind them are the things that need to be marked and avoided rather than the gracious gifts of Bibles, schools, and commerce that a Father has kindly given through history to Africa.