Africans Must Learn to Keep Their Word

— Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

In the African mind, words are often treated as polite suggestions—harmonies of sound fit for appeasing an audience.

For this reason, words written into law, inked onto contracts, and spoken as verbal commitments are frequently treated as non-binding.

In this theatre, words are not really meant to be believed or lived by. They are not expected to be crafted with precision so as to communicate certainty. The premium placed on words is low as books remain unread and unwritten, as avenues of instant gratification displace libraries, and as illiteracy incrementally becomes institutionalised.

Despite Africa’s growing obsession with education—believing it to be the saviour from peril—it persists in its failure to take words seriously.

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The Politics of Blame

— Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

There is a sense in which complaint is the resignation and abdication of responsibility. This unqualified assertion will likely prompt the retort that affliction and pestilence are commonplace, and that people should be free to express their discomfort without fear of moral shaming.

Yet this expected retort ought to earn the response that trouble neither nullifies nor exempts a person from responsibility; in fact, it provides an opportunity for duty to be constructively exercised and applied.

To begin an article with such philosophical dialogue may not be ideal in some books, and yet it is necessary to confront the unfortunate spectacle that has been enshrined in the dogma of this modern world.

We live in a world that not only promotes, normalises, and celebrates irresponsibility but has effectively politicised and institutionalised it.

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Some African Traditions Must Die

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

What would you do if embracing Christianity demanded the death of a cherished cultural tradition? Though posed as hypothetical, this is a pressing question that every Christian, sooner or later, must confront.

In the wake of British and European colonial withdrawal, many African nations turned enthusiastically to postcolonialism—a postmodern creed animated less by a hunger for self-determination than by a visceral loathing of Western thought and custom. What followed was an era obsessed with the preservation of all things deemed authentically African. In the fevered rush to cast off colonial vestiges, Africans began re-engineering every corner of their cultural landscape—from attire and rituals to language, politics, and ceremonial pomp.

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The State of Society is the Résumé of the Church

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The Chaos is the Mission Field

In the wake of unravelling chaos—ethnic hatred, the murder of the unborn (and farmers), theft, overdependence on foreign aid, envy and entitlement, high costs of living, corruption, and failed leadership—one force alone can turn the tide: the church’s repentance.

The New Testament does not describe the church as fragile but as powerful. It is the salt of the earth (Matt. 5:13), the light of the world (Matt. 5:14), the bride of Christ (Eph. 5:25–27), the ambassadors of Christ (2 Cor. 5:20), the sons of God (Eph. 1:5), and the heirs of the kingdom (Eph. 3:6). These are not mere embellishments but declarations rooted in Christ’s triumphant work. The church is not meant to scrape and plead for influence—it is assured in faithfulness to Christ, not as a reward for ambition but as the inevitable fruit of our calling.

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Africa’s Love Affair with Tyranny: How the Civil Government Became Africa’s Favorite Idol

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Africa is a continent intimately acquainted with tyrannical regimes. For much of the last century, several African nations have hosted dictatorships like ill-mannered houseguests who refuse to leave—resulting in over 220 military coups, with 109 successful ones. Political chaos is as much a staple in African governance as bureaucratic red tape is in Western democracies. The results? Violence, censorship, corruption, towering national debt, and economic collapse. It’s the kind of grim reality that would make even a dystopian novelist throw in the towel. Yet, remarkably, many of the continent’s citizens, though crushed under the tyrant’s boot, seem to have taken this abuse as a badge of honor, treating it almost like a national pastime. In many ways, their oppression is self-inflicted.

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The Dark Truth Behind Feminism’s War on Womanhood

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

As shrill chants echo through the air and half-naked bodies move with faces twisted in fervor, an outsider might wonder what kind of place they’ve stumbled into and who these people are. But as cries of “my body, my choice” and “smash the patriarchy” resound, the scene begins to make sense—this is a Women’s March, a feminist rally where propaganda is wielded to incite mass disruption. The Women’s March, now a global phenomenon, has taken root on the African continent. Though African feminism carries its own distinct emphasis and pedagogy, it remains deeply entwined with the radical principles that birthed the movement.

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Good Theology Builds Economies: God’s Blueprint for Societal Flourishing

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The world has grown accustomed to economic turmoil. Despite the veneer of progress, inflation, high taxation, currency instability, unemployment, debt, and dependency have become entrenched as normal. Numerous efforts to mitigate these economic challenges through policy, democracy, government intervention, aid, debt restructuring, and wealth redistribution have yielded persistent issues with incremental devastation. 

An economy mirrors the values and beliefs of a culture or society. At the core of every economy lies a belief system that is fundamentally theological. Everyone lives based on their beliefs about God, which influence their thoughts, emotions, and actions. As beings designed to be governed by what they worship, humans live every aspect of their lives within theological frameworks, whether they recognise it or not. Theology is inescapable, shaping the lenses through which we perceive the world. 

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Whiteness, Worship, and the Myth of African Freedom

–– Lennox Kalifungwa

Audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Analyzing and Confronting Africa’s Self-Imposed Chains

In the tapestry of African history, the notion of freedom has often been miscast—a concept disconnected from truth and moral goodness. A pervasive belief has taken root, convincing many that true liberation equates to emancipation from whiteness and Western ideologies rather than a comprehensive freedom from sin and tyranny. This fixation on whiteness stems from postmodern Marxist theories that perpetually position white individuals as oppressors. This perspective has blinded many Africans to the stark reality: they remain unfree, and this bondage is self-inflicted. The pursuit of freedom, in its truest sense, has been supplanted by a fervent desire to eradicate whiteness and Western thought.

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Christian Duty in the Wake of Infanticide 

–– Lennox Kalifungwa

Audio version of this article available here: YouTube, Apple Podcasts, or Spotify.

Hallmarks of a Genocidal World

Where lies the most perilous domain on Earth in our time? Is it within radical Islamic states or amidst gang-ridden urban communities? No, the womb, intended as a sanctuary of life, has become the most treacherous place on earth. Consider Zambia, where numerous abortions are carried out under the guise of women’s rights and gender equality. Across the globe, millions of unborn lives are intentionally ended each year in the name of justice and freedom. Make no mistake, feminism has produced the greatest genocide in the history of the world. This phenomenon is globally promoted, funded, and celebrated as a perceived hallmark of societal development. 

The chilling parallels between the rhetoric of abortion and historical genocides underscore the moral bankruptcy of a society that condones the wanton destruction of innocent life. Just as past atrocities, such as the holocaust, were justified through dehumanization, so too does the abortion industry seek to obfuscate the humanity of the unborn, thereby sanctioning their systematic annihilation.  

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