Why should a church support an American missionary family at forty, sixty, eighty or even a hundred thousand dollars per year when a national pastor–who already knows the culture and language–can live on just a small fraction of that?
Among the chief proponents of foreign support for national pastors is KP Yohannan and his ministry Gospel for Asia (GFA). In his best-selling book Revolution in World Missions Yohannan writes: “The primary role for Westerners now should be to support efforts of indigenous missions works through financial aid…” (147). He bemoans the untold millions of dollars being wasted on Western missionaries and structures.
On the surface, supporting foreign nationals appears to be the cheapest, most efficient way for the West to use their missionary funds. Beneath the veneer of this plea, however, are a number of dangers that may make this method more destructive in the long run.
1. It discourages personal responsibility.
When a Chinese cow plows a Chinese field, it is not the responsibility of the French to give it the feed bag (1Tm. 5:18). When a Zambian pastor shepherds a Zambian congregation, it is not the duty of Brazilians to support him (5:17). Except for extreme circumstances (like funds for famine relief, Ac. 11:27-30), it is a sign of an unhealthy church that expects others to support the pastor that labors for them in preaching and teaching. Continue reading
John G. Paton was one of the great missionaries to the New Hebrides Islands in the South Pacific. He labored during the Great Century of Missions at the same time as Adoniram Judson, William Carey and Hudson Taylor. His colleagues on the islands are lesser known because (1) many of them were killed and (2) those who survived were unable to publish an account as vivid and winsome as Paton.
Improving upon Paton’s Autobiography is impossible–like trying to find an English word that rhymes with silver. Every page is special and deserves to be read by Dad at family devotions, missionaries before assailing the field, pastors in need of anecdotes, and kids in search of adventure.
But for those who cannot imagine reading a 500-page hardback published over a hundred years ago, consider my book on Paton’s life published by Banner of Truth.
Below are a few radio interviews I’ve had over the past year on the life of Paton. The programs cover Paton’s exploits and philosophy of ministry as well as some insight into our ministry here in South Africa.
- VCY America Radio
- Reaching and Teaching Podcast
- Janet Mefferd Radio
For some brief reviews of the book, check out Tim Challies and World Magazine.
As many churches around the world celebrate the 500th Anniversary of the Protestant Reformation (October 31, 1517), our church members gathered to lift their voices in gratitude for the Five Solas: Sola Scriptura, Sola Gratia, Sola Fide, Solus Christus, Soli Deo Gloria.
We translated the Reformation Hymn (© Chris Anderson/Bob Kauflin) into Tsonga, sang it as a choir and congregation, observed its application in Acts 19 and capped it off with baptisms of new believers from Valdezia and River Plaats.
Missionary Minds is a series of exchanges with missionaries around the world.
Joel Porcher, his wife Deanna and their four small children minister in Ghana, West Africa. They are in the midst of a church plant started by a missionary friend who is now stateside. The work is called Anchor Baptist Church, which is located in a village community just outside Cape Coast, Ghana. Continue reading
Samuel Maverick (1803-1870) was a Texas lawyer so preoccupied in his business that he failed to brand his cattle. His neighbors soon dubbed his large herd of stray, unbranded calves “mavericks” and in time the term came to mean an independently minded person.
This is not a picture of St. Paul
To many, this is the perfect description of a missionary. He’s an individualist, a free spirit, and a dissenter, roaming the foreign fields without the branding of any higher authority save God himself. Off he goes to distant lands, a cowboy throwing caution to the wind—a kamikaze itching to make his mark.
The heroes adorning his wall are men like David Livingston—pioneer explorer to Africa—and Robert Morrison, the father of Protestant missions in China who sailed for the Orient alone. And couldn’t one add St. Paul to this list, for it was the apostle who wished bachelorhood upon everyone (1Co. 7:7)? Continue reading
Paul’s missionary endeavors did not begin in Antioch but well over a decade earlier. The apostle’s mission exploits are commonly divided into three journeys: first (Acts 13-14), second (Acts 15:36-18:22) and third (Acts 18:23-21:16). Continue reading
Before we set out on a little expedition through the Scriptures over the next few weeks, hacking our way through the jungle of Missions Myths, I thought it would be valuable to lay down a few presuppositions. I come to the table with some assumptions. Here are a few cards in my hand. Continue reading