Missionary Minds: Van Zyls in Thailand

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Missionary Minds is a series of ten questions with missionaries around the world.

Nico Van Zyl, his wife Roxanne and their son Nicolas, are serving as missionaries in Thailand with Timothy Two Project International. They focus their evangelism, church planting, and leadership training among the Thai people.

Pray for the strenuous process of language learning, that they would persevere until they can speak fluently and teach in Thai and find joy in the process. Also pray for their spiritual growth, their Timothy Two projects in Thailand, India, and Myanmar and for their new church plant, Sovereign Grace Fellowship, constituted in August 2025 with ten members. 

1. Finish the sentence: Do not become a missionary if…

You think you are going to learn a new language and master it in a year or two. You are in it for the long haul. Think about learning a new language as getting a degree or an advanced degree. If we want to do missions effectively, we need to put in time to learn the heart language of the people. This is by far the most difficult thing to do for me and probably one of the most rewarding, I believe, in the end. 

We need to focus on investing time in the local language so we can make the gospel understandable and make sure the locals understand the gospel is not only for Westerners and that they don’t need to learn English to worship God effectively and truly.

That is also why Protestants believed and believe in translating the Bible into local languages. This has escalated since the Reformation and especially since William Carey went to India in 1792.

Continue reading

How Do I Prepare for the Mission Field?


Mimicking great missionaries is the best way to prepare for the mission field.

I know of no better example for such preparation than the Thessalonian Model in 1 Thessalonians 1. They followed a three-step process that every Christian can imitate today. After conversion, they became three kinds of people, each one in succession and in the proper order.

If prospective missionaries do not mirror this model, rarely will they reach the Arabs in Morocco, the Fulani in Niger, or the Bengali Muslims in Bangladesh. At the least, missionaries that shortcut the Thessalonian’s model will flame out fast, leaving the field soon after arriving.

The Emulator 

The first person a prospective missionary must become is an emulator. They locate a godly person they can follow and then emulate what they say and do. Paul said the Thessalonians “became imitators” (1Th. 1:6), a word meaning to mimic or mime. Yes, they copied “the Lord”, as this is primary for Christians. But the Lord is not the only person they imitated. By proxy, they followed “us”—meaning Paul and his companions. Paul not only allowed imitation, he commanded it, telling the Corinthians: “I urge you, then, be imitators of me” (1Cor. 4:16).

Charles Spurgeon found that many pastors in his day were stealing his sermons, including some of his students, preaching his words as though they were their own. This was wrong and he rebuked his pupils for such brazen plagiarism. But there was some virtue in their vice, a lesson from whom some pompous youth could learn. The thieves saw a good example and they copied it, in some ways less evil than Mr. Know-It-All who doesn’t even think of asking his pastor a question, let alone following his example. Continue reading

Review: The Missionary Theologian

E.D. Burns, Christian Focus, 263 pages, 3 of 5 stars

E.D. Burns wrote Missionary Theologian to show that missions must coexist with sound theology to be effective. If you previously viewed missionaries as good ‘ole boys who love talkn’ bout Jesus but don’t know the difference between a hypochondriac and the Hypostatic Union, Burns wrote this book for you.

For years, Burns has served as a foreign missionary in East Asia and beyond. As a veteran missionary myself for nearly two decades, I enjoyed hearing a cross-cultural evangelist laud the importance of biblical theology and healthy ministry methods.

Indeed, missionaries won’t succeed if they don’t know and love the Word. Churches should block the runway if ignorant missionaries try boarding the plane to a foreign land. As Spurgeon said, “We cannot send men of third and tenth-class abilities, we must send the highest and the best.” Continue reading

Review: Father of Faith Missions

Robert Dann, Authentic Media, 606 pages, 5 of 5 stars | Full Summary HERE.

Father of Faith Missions is the story of Anthony Norris Groves and his life as missionary in Persia and India.

What makes the book so spectacular is the way Dann unpacks dozens of themes around the life of Groves: suffering, apologetics, the life of George Muller, child raising, money, church planting, language study, Islam and so forth.

Groves was a man ahead of his time. He never served under a church denomination, never was promised a salary and never received a formal theological education. He lacked much. What he did have, as he liked to say, was the promises of God.

Groves was born in 1795 in the south of England. He married at age twenty-one and soon opened a surgery as a qualified dentist. Converted just before age 30, Groves wrote a little 28-page booklet just one year later. Christian Devotedness would prove to be one of the most influential Christian books of the 19th century. Continue reading

The Greatest Missionary Biography

The podcast edition of this article can be found here: YoutubeSpotify Apple Podcasts

I believe Robert Dann’s Father of Faith Missions is the greatest missionary biography in print.

When it comes to missionary bios, the devotional warmth is superior in Hudson Taylor, the heights of adventure more spectacular in John Paton, the range of emotions broader in The Three Mrs. Judsons, and the team dynamic more pronounced in William Carey. The queue is long for great missionary biographies.

But when I add up all the factors that make a missionary biography great, the story of Groves stands alone on top.

You most likely have never heard of Anthony Norris Groves. Don’t let that deter you. In the early 19th century, Groves left his dental practice in England and travelled with his family 5,000 miles over mountains and deserts, a trip where horses and humans died, to set up shop in the heart of Islam–Baghdad, Iraq. He established the first Protestant mission to Arabic-speaking Muslims.

What are the ingredients of a great missionary biography and why should Christians today read about the life of this great man?

Just as the tilting of a diamond brings swarms of refracted light, reading Groves’s biography gives the reader a kaleidoscope of major themes in missions. Here are ten of them.

  1. Missions and Family

The lessons this book teaches about home life, marriage and children are legion.

Groves was patient with his wife, Mary, who originally resisted tooth-and-nail a move to missions on the other side of the world. Only death awaited her. She knew it and she was right. He didn’t force her. He wooed and persuaded her until she wanted to go for Jesus’ sake.

After Mary died, Groves endured years of sorrow and depression. Upon remarriage, he allowed his second wife to teach daily because that’s where she was gifted, though she left the organizing of the home to their lifelong nanny, a decision which would bear sour fruit in the future. Continue reading

Reginald and Thabelo

You can summarize this wedding charge in one sentence. Character builds trust, trust builds friendship, and friendship builds the marriage.

This comes from the text in Proverbs 31:10-12:

“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life.”

Reg, today I serve as your best man. But from this day forward your closest friend on earth must be your wife. She is more than your lover. She is your intimate confidante. She’s your companion. She’s your friend.

The missing ingredient in many marriages is friendship. Companionship has disappeared, though it’s among the central purposes of marriage. We’ll return to this in a moment. But first, what are some other purposes of marriage?

Marriage is for Reflecting the Gospel

One purpose of marriage is reflecting the gospel. The way a husband loves his wife demonstrates the way Christ loves the church. The way a wife submits to her husband reflects the way believers submit to Christ. Your marriage may be the only picture of the Good News others people see. Continue reading

Why the Difficulty of a Foreign Language Shouldn’t Deter Missions

Here is a common joke I’ve heard outside the US. The speaker of two languages is called bilingual, the speaker of three languages is called trilingual, and the speaker of one language is called an American.

It’s harder to learn a language for some citizens compared to others. I’ve found that my African brothers are far more skilled at learning foreign languages than I, in part because they’ve grown up around multiple tongues.

But learn the language we must if we want to reach lost people groups for Christ. This is because the gospel comes through words. Paul told the Thessalonians that the gospel came to them “in word” (1Th. 1:5).

The good news doesn’t come through dreams (Heb. 1:1-2) or declarations from the sky or the supernatural gift of speaking in tongues. I would be all too happy to board a plane, land among the millions of Sunni Muslim Yao in Malawi and suddenly preach to them flawlessly in their language which I had previously not known. That gift occurred in the early days of the church and the book of Acts. But it doesn’t work that way today. Reaching the unreached starts with vocab cards, not visions. Continue reading

Six Marks of a Good Missionary Newsletter

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Missionary newsletters (sometimes called Updates or Prayer Letters) help missionaries communicate with their sending churches and individual supporters back home. The purpose of these letters is to inform Christians about the details of the ministry so that they can pray for and support the missionary responsibly. Many of St. Paul’s epistles were first-century examples of missionary updates.

We as missionaries must improve our writing skills. I’ve read many bad prayer letters from missionaries. A handful are average and a select few are excellent. A quarter of them I wish would end after the first two sentences.

I understand this is somewhat subjective. What is good for one may be bad for another. I know there are different tastes. There is no Mosaic Prayer Letter Manual that Sinai insists we follow, though the writings of Missionary Paul are a good start.

I have no axe to grind. I’m pro missions. I’ve been a missionary for almost two decades. When it comes to missions, I’m like the mother who attends her son’s sporting events–pompoms, face paint, team jersey. I’m all in.

While some newsletters are like Rachel, beautiful to behold, others are like Leah, plain and lacking vitality. I’ve read newsletters with over 3,000 words–equal to nine pages in a typical book. I’ve read other letters with scores of photos, including vacation pics, birthday parties and lots of cutsie photos of the kiddos–more man-centered than Christ exalting.

Below you’ll find six marks of a good prayer, followed by a couple helpful examples. Continue reading

Why Does God Take So Many Missionaries in Their Prime?

 Podcast Edition HERE

Many Christian men and women have died early. Too soon, some would say. They were great. They were young. The examples in Scripture and Church History are endless.

Abel obeyed God but was murdered by his brother. Stephen was stoned mid-sermon. Our Lord was crucified at 33. Most of the apostles died soon after the death of their Savior.

Clement, early defender of the faith, had an anchor tied around his throat and was thrown overboard. Cyprian was beheaded. Chrysostom, in the heyday of his preaching ministry, was force-marched to death. William Tyndale, amidst translating the Bible, was burnt at the stake.

Matthew Henry died before he could finish his commentary. David Brainerd died of tuberculosis at 29 while doing missionary work among the Indians. Jerusha Edwards, daughter of Jonathan and caretaker of Brainerd, died soon after at 17.

The Lord took Robert Murray M’Cheyne to Heaven at age 29. Henry Martyn, having spent years learning Middle Eastern languages, expired at age 32. John Paton’s wife was only nineteen when she left all to reach the cannibals. She died just months later. James Gilmore was just hitting his stride in Mongolia when he died at 47. The Auca Indians speared to death Jim Elliot was he was only 28. Continue reading

Four Humble Ways Missionaries Can Make Disciples

 Podcast Edition HERE

Anthony Norris Groves is one of the great missionaries in Church history. Most of Christendom has never heard of him.

His first missionary stint was a “failure” to the Arabic-speaking Muslims in Baghdad, Iraq. He began there in 1829 and left just a few years later. His wife died there. So did his infant daughter. Floods, famine, plagues and war pounded relentlessly upon the little mission team. He moved to India.

God had not given Groves many natural gifts for ministry success. He was a dentist by trade and was not a natural street preacher. He lacked the passion and oratory skills that often drive evangelists to far-away lands.

But he accomplished much. Among his greatest feats was training John Arulappan (1810-1867), a promising young Indian Christian that had grown up in one of the missionary schools. He mentored John for almost 20 years and through him Groves saw innumerable churches planted and people won to Christ. What was the secret?

The answer, in part, can be found in the following quote from Groves:

“It would be desirable for every evangelist [i.e. missionary] to take with him wherever he went from two to six native catechists, with whom he might eat, drink and sleep on his journeys, and to whom he might speak of the things of the kingdom as he sat down and as he rose up, that they might be, in short, prepared for ministry in the way that our dear Master prepared his disciples, by line upon line, precept upon precept, here a little and there a little, as they could bear it, feeling from beginning to end that our place is not to set others to do what we cannot do ourselves.. but that we are rather to be examples of everything we wish to see in our dear brethren.” (p. 478, The Father of Faith Missions, Dann)

From this quote I can find four humble, practical ways missionaries can make disciples.

  1. Keep the Roots Shallow

Groves referred to himself as an “evangelist” or missionary. He resisted the urge to become a kind of extended pastor on the foreign field. He knew his role was foundation-building like Paul did in Romans 15. The Apostle often carried responsibilities of a pastor but never used the title “elder” for himself—though Peter did (1Pt. 5:1). Paul poured the footings, then moved on, periodically returning from time to time to visit.

The natives on the New Hebrides referred to John Paton as “Missi”, an abbreviated form of missionary. As far as I can tell, nowhere in his 500-page autobiography does he use the title of pastor when serving as a missionary.

Linguistic precision like this goes a long way toward missionary disciples. It says, “You’re up next.” It says, “I’m moving on.” It says, “I’m not the running back. I’m the QB that hands off the ball so that you can score.” Continue reading

Seven Ways Churches Can Care for Visiting Missionaries

A22BB42C-2128-40E2-A869-1A03BB35E993A church we love dearly is excited. In a few weeks a missionary couple in Turkey is returning to this church to report what God has done. The church sent out that couple to the field after the man had served as an elder in the congregation for many years. The church loves and cares for them but wants to find ways to improve. Healthy churches always want to be healthier.

Below is the best way I know how to give them counsel.

  1. Spend Lots of Time with Them

Acts 14:27-28 speaks about the lengthy time the church of Acts spend with Paul the missionary after he returned from his first missionary journey. It is rare to find churches that are concerned about the nations. One way the church can show they are interested is by spending “not a little time” with the missionaries. What kind of time should they spend with missionaries?

First is home visit time. There’s a different vibe when missionaries are in a person’s home. You notice a side of them you normally don’t see. Christians encourage missionaries when they show interest in them across the dinner table over a plate of lasagne. Continue reading

How Do I Choose a Mission Field?

1CD8271D-4348-4476-B45B-C42E8014ACCDA common question people ask me is this: “If God calls me into missions, how do I know where I’m supposed to go?”

Here are three guidelines Christians should use when seeking where to land in missions. They are as follows: Use wisdom, follow providence, get busy. The Apostle Paul followed these three principles. You should too.

  1. Use Wisdom

Don’t spin the globe, close your eyes and point. Paul didn’t guess or move at random (Acts 17:1). Wisdom was his companion. Find wisdom from these five sources. Continue reading

Show Me a Sign: How Missionaries Should Pray When Resistance Comes

 

Christians should ask God for a sign. There are good and bad ways to do this. Many are bad. 

BAD SIGNS

There are few things more “churchy” on the continent of Africa than asking for a sign. The Zion Christian Church (ZCC) is Sub-SaharaN Africa’s largest African-Initiated church. They have well over 5 million members. They live and die with signs and wonders. The denomination began through signs and wonders. They continue to ask for signs. Continue reading

Should Children Aspire to Be Future Missionaries?

87C0F729-70B2-4D20-95A4-83B1A2AABB80_1_201_aMay children be saved? Yes. Spurgeon said that as soon as a child is capable of being lost, it is capable of being saved. Cotton Mather called the parent an ostrich who pretended their lost child was a Christian. Parents must call them to faith, for children can be converted.

So if a child is capable of being saved, is he capable of aspiring to be a missionary? Yes. Parents should not deter such dreams. In fact, they should pray for it.

“Lift up thy hands toward him for the life of thy young children” (Lam. 2:19).

Historical Examples

When John Paton volunteered for missionary service to the cannibals of the South Seas, his whole church discouraged him from doing so. He was in his early 30’s at the time, but he returned home disheartened. It was then his parents broke the secret they had long kept from him. They had prayed since his birth that he would become a missionary but they hadn’t wanted to unnecessarily sway his opinion. From his youth they had consecrated him to worldwide missions.

Paton wrote in his Biography the words of his mother that fateful evening:

“We feared to bias you, but now we must tell you why we praise God for the decision to which you have been led. Your father’s heart was set upon being a Minister, but other claims forced him to give it up. When you were given to them, your father and mother laid you upon the altar, their first-born, to be consecrated, if God saw fit, as a Missionary of the Cross; and it has been their constant prayer that you might be prepared, qualified, and led to this very decision; and we pray with all our heart that the Lord may accept your offering, long spare you, and give you many souls from the Heathen World for your hire.”

Anthony Norris Groves aspired to missions as a boy. He became one of the greatest missionaries in church history. He ministered for a time in Bagdad, the headquarters of Islam. He eventually established the first Protestant mission to Arabic-speaking Muslims. Continue reading

Paul or Timothy? 5 (More) Questions to Ask Potential Pioneer Missionaries

How do you know if you should enter into pioneer missions? Recently we looked at five initial questions to ask yourself. Here are five more.

  1. Are you willing to suffer on the mission field?

Paul did not have a rosy, ignorant picture of the mission field. He knew it was difficult and dangerous. He could do nothing else.

Paul said, “We must through many tribulations enter the kingdom of God.” (Acts 14:22). He didn’t run from trials. He remembered Jesus’ words, “And whoever does not bear his cross and come after me cannot be my disciple” (Luke 14:27). He was whipped thirty-nine times on five occasions. He was beaten with rods three times. He was stoned once (2 Cor. 11:24,25). When a prophet foretold that Paul would be captured in Jerusalem, his friends told him to stay. He refused to run away (Acts 21:13). Missionary suffering is often the means to the conversion of the lost.

  1. Do you want to go where other missionaries aren’t?

Paul’s ambition was different than most Bible teachers (Rom. 15:20). He wanted to go where Christ was not worshipped. This isn’t the desire of every missionary and teacher, but it was the aim of Paul and must be the ambition of every pioneer missionary. He realized that his ministry was distinct from others. Paul “planted” and Apollos “watered” (1 Cor. 3:6).

A pioneer missionary may have periods when he primarily pastors, “waters”, and cares for mature sheep, but he will not find long-term contentment unless he is planting churches or evangelizing among the least reached places in the world. Continue reading

Paul or Timothy? 5 [Initial] Questions to Ask Potential Pioneer Missionaries

B79D4849-1CE3-4CA2-A3C1-BE373B343F68_4_5005_cNot every Christian is a missionary. Not all missionaries are Paul-type pioneer missionaries. Some missionaries will teach the reached, others the lesser reached, and some the unreached. Paul was a pioneer missionary. Are you fit for such a task? Here are five (initial) questions to ask yourself.

  1. Do you believe the unevangelized will go to Hell?

You’ll have less motivation to evangelize the lost if you believe the unreached will receive God’s mercy on judgment day. Paul preached: “The times of this ignorance God overlooked, but now commands all men everywhere to repent” (Acts 17:30).

Paul knew that everyone stands guilty before God (Rom. 1:18), not because they have rejected the Gospel but because they have rejected God’s truth in creation (Rom. 1). All men are “inexcusable” (Rom. 2:1). Those who do not trust in Christ will be “punished with everlasting destruction from the presence of the Lord” (2 Thess. 1:9).

  1. Has God called you into pioneer missions?

Not everyone is called like the apostle Paul. On the Damascus Road, God told Paul that his ministry was not just to the religious Jews but to the unevangelized Gentiles (Acts 26:17). On another occasion, Paul called condemnation upon himself if he did not preach the Gospel among the Gentiles (1 Cor. 9:16).

The story of Paul’s calling was told three times in the book of Acts alone. It motivated him to go farther and farther among the unevangelized. Every pioneer missionary must at least have a deep burden to see untouched lands reached for Christ. Continue reading

Don’t Fit the Missionary Mold? Nine Amazing Facts About William Carey Before He Surrendered to Missions

EA650E07-BD3A-4141-AC65-25F4A4CDB851_1_201_aNot all missionaries look the same. Timothy came from an interfaith home. Paul didn’t. God pulled Jonah into missions by using a whale. God pulled Paul into missions by using blindness. Isaiah ministered for decades. John the Baptist preached for only a few years.

The Father of Modern Missions certainly didn’t look like your typical missionary prospect. Before William Carey started the Baptist mission society and before he wrote his classic work An Enquiry, he had a number of unconventional characteristics. Here are nine.

  1. Unusual looks: Carey went bald at age 22 due to a severe fever. He was 5’4″ at adulthood.
  2. Unusual wife: Carey’s wife could not sign her own name on the day of their wedding. She only learned how to do this later.
  3. Unusual brilliance: At age 12, Carey memorized a 60-page Latin book, a harbinger to his later linguistic brilliance. He taught himself Latin, Greek, Hebrew, Italian, French and Dutch.
  4. Unusual baptism: Carey came to Baptist convictions after hearing a paedobaptist sermon. Carey’s Baptist church allowed people to be members before they were baptized.
  5. Unusual obscurity: Carey did not come from an upperclass home or from clerical stock. When he was baptized at age 23, only a few attended.
  6. Unusual denomination: Many Baptists in Carey’s day were hyper-Calvinists, stressing God’s sovereignty such that it eliminated man’s responsibility.
  7. Unusual convictions: Carey stopped using sugar to protest the slave trade. He also chose to be a Baptist even though only Anglicans could be masters in government schools, officers in the army and graduates from the university.
  8. Unusual hobby: Carey loved globes, maps and world population statistics. He hung globes in his home and made his own maps. He referred to them as his second Bible.
  9. Unusual pastorate: The country church he applied to rejected him as a pastor after his first time preaching there. When he did eventually become the pastor, the church attendance went down.

Conclusion: God calls faithful servants that are dedicated to him. He doesn’t summon cookie-cutter Christians. The goal is not to look like everyone else. The goal is to look like Christ. If God has called you into missions, then accept and thank Him for the unique way He has made you. Then use your gifts for His glory.

My Top Twelve Books on Missions

D72B3AB0-DFD3-4144-898B-907A3CD5C73D_4_5005_cYou’ll notice that 8 of the 12 best books on missions are biographies. Books only on missions theory are like a one-wheel bike. They only inform. Good missionary biographies are like a two-wheel bike. They inform and inspire.

1. Father of Faith Missions: The Life and Times of Anthony Norris Groves (Robert Dann, Autentic Media, 2004, 606 pp)

This book inspires as a good biography should. It also teaches like good missiology should. It touches on parenting, child rearing, support raising, Muslim apologetics, friendship, team ministry, church planting, language learning and much more. The book is out of print and difficult to find, but not impossible. Sometimes you must sell all you have to obtain a great treasure.

2. William Carey (S. Pearce Carey, Wakeman Trust, 2008, 437 pp)

William Carey may be the greatest missionary since the Apostle Paul. Ironically, he wasn’t a church planter. He didn’t even arrive on the field until his early 30’s. I’ve read this volume from cover to cover twice. His teammates were just as great of missionaries as he was.

3. Paul the Missionary: Realities, Strategies, and Methods (Eckhard Schnabel, IVP, 2010, 519 pages)

This is my go-to book for a biblical perspective on missions. Schnabel argues for the right missionary methods by ransacking the relevant New Testament texts. Churches should used this volume when crafting their missions philosophy. I wrote a review of it here and a summary here.

4. John G. Paton Autobiography (Banner of Truth, 2013, 538 pages)

This could be the most thrilling, fast-paced and adventurous book on missions ever written. Paton was a missionary to the cannibals of the South Seas in the 19th century. He lost his wife, child and many friends, but he never quit. It is a missionary classic. I wrote a review of it here.

5. Hudson Taylor, Two Volume (Dr. and Mrs. Howard Taylor, OMF, 1996)

If you want a shorter version than the two volume, read Hudson Taylor’s Spiritual SecretBut the two volumes of Growth of a Soul and Growth of the Work of God are far superior. I’m shocked at how cheap both hardback volumes are. A missionary to Ghana and close friend gifted this biography to me in my early twenties. The Lord used it to strengthen my calling to missions. Continue reading

Opposites Attract: How and Why Missionaries Should Embrace Their Differences

7FDFCAFC-4F6A-4B6D-B933-47DAF10EEED8_1_201_a

Yesterday’s post argued that unity made the great missionary teams great. These men had the majority of things in common, like background, theology, age and interests. 

In this post, I’d like to encourage missionary teams to embrace their differences. Sometimes it’s the contrasts that make the Missions Locomotive run fast and far. 

The Serampore Trio embraced their dissimilarities. Here are three of them. 

1. They Had Different Personalities

Carey might have been the leader, but he was painfully shy in some settings compared to his teammates. There seemed to have been little jealousy between the Trio. They sharpened each other when they saw a dull blade. Carey wrote to his friend Ryland back home about his teammate Marshman:

“Marshman is all keenness for God’s work. Often have I seen him, when we have been walking together, eye a group of persons, like a hawk, and go up to try on them the Gospel’s utmost strength. I have known him engage with such for hours, more eager for the contest when he left off than when he began. It has filled me with shame. In point of zeal he is a Luther, I an Erasmus.”

Carey excels twice. First, he acknowledges a serious way Marshman is his superior. Carey owns this very real difference and verbalizes it to a mutual friend. Second, Carey tries to improve by observing Marshman’s superiority. It filled him “with shame,” he said. Carey didn’t say, “that’s just the way he is.” Carey effectively said, “When I watch Marshman evangelize, guilt fills my heart. I’ve got to do better. I’ve go to improve.”

Continue reading

Birds of a Feather: What Made the Greatest Missionary Team Great

40DC0689-D915-4731-9811-9765E572DF47_4_5005_cIntroduction

When Jesus sends missionaries around the world, he’s uses them as individuals and as parts of a team. David Brainerd lived alone for many years as he evangelized the Native American Indians. Elisabeth Elliot, Amy Carmichael, John Paton, Robert Moffat, James Gilmour, David Livingstone and a host of other missionaries all experienced years of ministry alone. The very definition of pioneer missions often means working solo, at least in the beginning.

But I’m a proponent of team missions and believe the Serampore Trio is one of the greatest examples of teamwork in the history of world evangelism. They tripled and quadrupled the output of their work compared to what they could have done individually.

Henry Martyn, the great missionary to India and Persia, never had the privilege of enjoying a permanent teammate and companion on the field. He did, however, have the joy of knowing each member of the Serampore Trio. He wrote:

“Three such men as Carey, Marshman, and Ward, so suited to one another and their work, are not to be found, I think, in the whole world.”

In 1793, William Carey arrived in Bengal as a missionary. Today he is known as the Father of Modern Missions. William Ward and Joshua Marshman joined him six years later. They eventually chose as their headquarters the city of Serampore, just a few miles north of Calcutta, one of the largest cities in India. They became known as the Serampore Trio. Carey’s biographer wrote of this team: “No three men ever had a soul so single.” Continue reading

Two Words That Are Key to Being a Successful Missionary

You won’t like my answer. Here it is anyway. Endure hardness.

There are no shortcuts to becoming a successful missionary. There’s no quick, alternative route to imitate Barnabas, Brainerd, and Borden. Paul told Timothy: “Endure hardness as a good soldier of Jesus Christ” (2Tm. 2:3). Timothy must share in the suffering of Jesus.

Just as soldiers endure rough treatment in war, so Christians must suffer as they follow their Master. Contra the Prosperity Gospel, it is “through many tribulations we must enter the kingdom of God” (Ac. 14:22).

Carey’s Enquiry

In William Carey’s pamphlet that launched the modern missionary movement, he hammered this point constantly. In Section 4 of his book An Enquiry into the Obligation of Christians to Use Means for the Conversion of the Heathens, he addresses five of the most common obstacles to worldwide missions. The first was distance, the second was their savage manner of living, the third was the danger, the fourth was poverty, and the fifth was language acquisition.

Carey dismantled each argument. He showed how none of those five objections could stand up against biblical and logical scrutiny. Even an average person can learn a language in a couple years. Many of the savages are dangerous only in self-defense. It’s not nearly as difficult to travel around the world as it used to be (said Carey in 1791, pre cars and jets!). Continue reading

Should Christians Still Use the Word “Savage” When Describing the Unreached?

A145192B-B704-4AD4-8F43-19D5749BE5C9Yes, Christians should still use a word like “savage”. It accurately describes the human condition before Gospel light comes. Let me explain.

In 2017, Wheaton College removed the word “savage” from a plaque honoring a group of murdered missionaries. In the early 1950’s, a band of American men were speared to death by the Auca Indians in Ecuador. “Auca” means “savage” in the local language. Some of those men, like Jim Elliot, were graduates from Wheaton College.

The president of Wheaton, Philip Ryken, claimed the college removed the word because it was regarded as “pejorative” and “had been used historically to dehumanize and mistreat peoples around the world.”

Wheaton made a mistake. I think “savage” is a helpful word that should be preserved. Here are three reasons why.

Biblically Accurate

First, biblically, many of the authors of Scripture use similar language to describe man’s fallen state. Paul used the word “savage” in Acts 20:29 to describe vicious and cruel opponents of the Gospel. Jesus calls sinners children of Satan (Jn. 8:44). Peter calls them “blind” (2Pt. 1:9). The author of Hebrews calls them “ignorant” (Heb. 5:2). No one is denying that “savage” is politically incorrect in today’s world. It certainly is. But so is calling someone a child of the Devil. Should we scrub that verse too?

Theologically Accurate

Second, theologically, the term savage correctly reflects sinful man’s position before God. The word “savage” carries the idea of wild, ignorant, and uncivilized. This is how Peter describes man’s position before Christianity came to him. He had inherited from his forefathers his “futile” way of thinking (1Pt. 1:18). He was in darkness before Gospel light came. If Wheaton can remove “savage” from a plaque, shouldn’t the Swiss remove post tenebras lux from the Reformation Wall in Geneva. Darkness? What darkness? Continue reading

Should Missionaries Send their Prized Pupils Overseas to Train?

In the country where I minister (South Africa), it is common to talk with young men that have crossed the ocean to train for ministry. I do not doubt their good intentions, nor am I incredulous about his pastor’s benevolent and optimistic hopes.

The thinking is generally along these lines. “Africa (or Asia or South America) is severely lacking in solid teaching. The church is a mile wide and an inch deep. Our context is filled with thousands of pastors that are untrained theologically. It’s going to take many years (and several degrees) from a Western seminary to train a native pastor so that he can take that knowledge back to his people. Sure, it may take 6-10 years of training but it will be worth it in the end.”

There is some validity to these arguments. If you give a native pastor the “best training” and he returns with that training, not only will that help his countrymen, but should it happen to enough men, it could eliminate the need for foreign missionaries.

But I’m skeptical, sometimes bordering on downright doubtful. Here are a few reasons why.

Three Reasons This is Rarely a Good Idea

First is the cost of training and maintaining the prospective pastor. I read recently that it costs nearly $60,000 to bring one pastor from Africa to the US to study for a year. With that same amount of money, one could train dozens of pastors in their own context. But it’s not only the cost of education that is an issue. Continue reading

When is a Local Church Autonomous? 8 Observations About Native Pastors

When can a missionary feel comfortable moving on from the church he established? How can he know the church will flourish and make the proper decisions? There are many ways to answer this question but my conviction is that a missionary can move on when he has installed a native pastor. This is the key issue. It is also the most difficult issue.

In one sense, it makes little difference if the church has 5 members, 50 members, or 500 members. If no one is able to lead them, preach to them and shepherd them, the missionary cannot depart. Better to have a church of 10 with a pastor than a church of 100 with no leader. The point is to “appoint elders in every town” (Titus 1:5). Then the missionary moves on.

Rufus Anderson, the American Presbyterian missiologist, made several acute observations about native pastors installed at missionary church plants. Here are eight:

1. Native pastors should lead a church where there are true converts.

“I now enquire, what should be the nature of the mission church? It should be composed only of hopeful converts…” – Rufus Anderson

2. Native pastors should lead a church early.

“[The church] should have, as soon as possible, a native pastor…” – Anderson

3. Native pastors should lead a church among his people.

“[Native pastors must be of the same race…” – Anderson

4. Native pastors should be trained (formally, or most often, informally).

[“A native pastor]…has been trained cheerfully to take the oversight…” – Anderson

5. Native pastors often will lead very small, poor congregations.

Anderson: “[The native church]…will generally be a small, poor, ignorant people…

6. Native pastors can connect with the church much better than the missionary.

“[The native pastor will]…mingle with them familiarly and sympathetically.” – Anderson

7. Native pastors will carry out the same role as the missionary did.

“By a native pastor I mean one recognized as having the pastoral care of a local church, with the right to administer the ordinances of baptism and the Lord’s Supper.” – Anderson

8. Native pastors should be paid according to what the congregation can give.

“As soon as the mission church has a native pastor, the responsibilities of self-government should be devolved upon it…The salary of the native pastor should be based on the Christianized ideas of living acquired by his people, and the church should become self-supporting at the very earliest possible day.” – Anderson (Beaver, To Advance the Gospel, 98).

Conclusion

A missionary should not hang on as long as he can to the church he is trying to establish. His goal is to install native elders as soon as possible. Rather than trying to create a large church, he should put much of his energy into training a national pastor that can shepherd the small congregation of local believers.

Review: An Enquiry

William Carey, 1792, 85 pages, 4 of 5 stars

Every Christian interested in missions should read William Carey’s An Enquiry. The word “enquiry” means investigation. In this book, Carey examines missions in a way never done before. The full name of the book is An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens.

The book has five sections. Section One is the Argument, where he answers over a dozen objections to cross-cultural missions. Section Two is the Review, where he surveys the history of missions up to that point. Not a whole lot there. Section Three is the Statistical Survey. Map-making was a hobby of Carey’s. At the time of writing, the world population was just north of 700 million. Today it is 7.8 billion. Section Four is the Challenge, the part of the book I enjoyed the most. Section Five is the Program, where Carey gives practical ways the church can move forward in missions.

Four Reasons to Read the Book

First, William Carey is the GOAT. Many agree Carey is the greatest missionary of all time. He’s the father of modern missions. He kicked off the greatest missions movement the world has ever seen. God used this book to stir missionary zeal among pastors and parishioners. Carey has more ethos than any other missionary author. Loving missions but never having read An Enquiry is like being a student of the violin but having never heard Itzhak Perlman play. Continue reading

What is “Euthanasia of a Missionary”?

Euthanasia is sometimes called “mercy killing”. The term comes from the Greek word thanatos (death). It literally means “good death”. It typically refers to the killing of a patient with an incurable disease. In Christian ethics, euthanasia is considered sinful and contrary to God’s word.

When Euthanasia is Good

But when it comes to Great Commission work around the world, “euthanasia of a missionary” or “euthanasia of a mission” is actually a good thing. It’s one of the goals of missions.

When St. Paul was establishing churches from town to town, his plan was never to stay at one particular church plant for the long haul. He was always looking to leave the new congregation in native hands. He was always looking for ways to work himself out of a job, or “kill himself off” if you will. It wasn’t long after establishing the church in Philippi that Paul could write: “To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons” (Phil. 1:1).

Paul sometimes stayed in a town for only a few days or weeks. Other times he was able to plant a church in a matter of months, like the church in Thessalonica (Ac. 17:1-9). Sometimes it took a year or two to establish a church, as it did in Corinth (Ac. 18:1-17) and Ephesus (Ac. 19:10).

Regardless of the exact time it took, Paul was always looking to get out of Dodge, basically from the time he arrived.

Johnny Mac is Not a Missionary

John MacArthur began pastoring Grace Community Church on February 9, 1969. He’s still pastoring the same church over fifty years later. It took him over 40 years to preach through the entire New Testament. This is awe-inspiring and praiseworthy, but only because he is a pastor. But what is commendable for a pastor is often damning for a missionary.

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What is the Difference Between a Missionary and a Missiologist?

3CBD980D-1511-4CB5-9805-9C7505B4DEC6All missionaries are missiologists (or at least should be). Not all missiologists are missionaries. They often are not.

Missionaries vs. Missiologists

A missionary is a Christian that is sent out of his church to evangelize cross-culturally. A missiologist is a student and often times a teacher of missions. Surprisingly, many of the books on my shelf about missions are not written by missionaries. They are written by missiologists only. They are written by armchair missionaries.

Two of the greatest missionary thinkers of the 19th century were Henry Venn (a British Anglican) and Rufus Anderson (an American Congregationalist). Neither were missionaries.

Dentists (or, former dentists) make the best dentistry professors. Pastors (or former pastors) make the best teachers on the pastorate. And missionaries (or former missionaries) make the best missiologists and teachers on missions. This is why missionaries often struggle listening to missiologists that have never served overseas.

“Missionaries and missiologists, though laboring with the best of intentions, sometimes find each other completely incomprehensible” – Robert Dann, Father of Faith Missions, 468

Non-missionaries can still speak intelligently about missions. John Piper was never a missionary, but his book Let the Nations Be Glad inspired many to cross the globe with the gospel. Roland Allen was only in China for a few years, but his work Missionary Methods is considered a classic in its genre. But there is a kind of depth that only a veteran missionary can give when writing about cross-cultural evangelism.

A missionary author has a special kind of authority, clout, and ethos when he has actually learned a foreign language, moved to a foreign land, lived among the people he is trying to reach, and won converts in a spiritually dark place.

Conclusion

All missionaries should be students of missions but not all students of missions are missionaries. The best books on missions are either written by missionaries themselves or biographies about actual missionaries.

Who Should Send Out Missionaries Around the World?

A700A82B-77D6-4DA2-9E19-69ECC731CA5FAnthony Norris Groves (1795 – 1853) stands as one of the great missionaries of the 19th century. Most people in today’s churches haven’t even heard of him.

Mission Societies vs. Churches

In that day, mission societies sent missionaries overseas, rather than the churches doing the sending themselves. In the early days of the modern missionary movement, mission societies were the sending agencies for cross-cultural missionaries, such as the Scottish Society for Propagating Christian Knowledge (1707), the Moravian Mission Society (1732) and the Baptist Mission Society (1792). The full name of the latter establishment was the Particular Baptist Society for Propagating the Gospel Among the Heathen (or, BMS). William Carey, “the father of modern missions, helped found it. Continue reading

Review: Missions

 
You’d be surprised how many books on missions never get around to actually defining “missions” or “missionary”.
 
John Piper’s acclaimed book on missions, Let the Nations Be Glad, waits until the second to last page to give a somewhat nebulous definition of a missionary: “A missionary is someone who goes out for the sake of the name, accepting nothing from the Gentiles.” David Doran’s definition of missionary in For the Sake of His Name wasn’t too specific either: “One who is sent on a mission.” 
 
So I was happy to see that Johnson clearly defines both missionary and missions, and he did it by Chapter Two. Missionary: “Someone identified and sent out by local churches to make the gospel known and to gather, serve, and strengthen local churches across ethnic, linguistic, or geographic divides” (p. 36). Missions: “Evangelism that takes the gospel across ethnic, linguistic, and geographic boundaries, that gathers churches, and teaches them to obey everything Jesus commended” (p. 35). 
 
This is one of those “see the forest, not the trees” little books that gives a nice overview of missions. Andy Johnson is a pastor at Capitol Hill Baptist Church and has experience with international churches. Let’s overview some of the pros and cons.

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Five Pieces of Advice to a Potential International Missionary

By way of introduction, please note that the phrase “international missionary” is redundant. “International missionary” is like saying “unmarried bachelor”. A bachelor is by definition unmarried, and a missionary is by definition international, or at least cross-cultural.

If you are ministering the gospel to your own nation and those within your own culture, you are doing a very fine thing. But you are not a missionary. That term should be reserved for those that engage in cross-cultural evangelism. 

I’ve been asked a number of times to give counsel for prospective missionaries. Here’s how I would answer. 

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