Axe, Briggs and Richards, Regnery, Oct. 2020, 287 pages, 4 of 5 stars
This post could also be called Fourteen Reasons Not to Fear Covid, or, RIP (Read if Panicked). The media wants you to think RIP will be on your tombstone this year if you don’t separate and scrub daily. The three authors of this timely and superb book on Covid are here to tell you there is no reason to panic.
There are fourteen chapters. To help my readers, I broke them down into fourteen reasons not to panic. The authors didn’t state these items exactly this way, but out of the goodness of my heart, I’m here to make your life easier. If you should be limited with time, read chapter ten. It’s the best in the book.
This list is for pastors who think their churches should cancel services. It is for the driver that wears a mask while alone in the car. It is for those that think lockdowns and ubiquitous masks are a good idea. It is for the fearful and the desperate.
1. We’ll always live in a dangerous world.
In the US alone, 1,700 people die of heart disease every day. In 1968 the Hong Kong flu killed one million people globally, far more than Covid. In 2009 the swine flu may have killed a half million. In neither was their panic or a global lockdown. What is spreading the quickest is not Covid but panic. Nothing spreads like fear. In reality, Covid is a really bad flu strain that can be dangerous especially for the elderly because it leads to pneumonia which then leads to respiratory failure.Continue reading
Larry Alex Taunton, Thomas Nelson, 2016, 212 pages, 4 of 5 stars
A compassionate but uncompromising account of the friendship between a Christian author and Christopher Hitchens—one of the world’s most notorious atheists.
A surprisingly good read by Taunton. This kind of book isn’t easy to write. It could appear the author is trying to capitalize on the wickedness and death of an outspoken atheist. I was expecting Taunton to go soft on Hitchens. He’d grovel before him like so many others. Taunton didn’t. He struck a perfect balance. It’s the kind of book you could give to an atheist friend as an evangelistic tool: lots of biography, several Scriptures, a warm but firm style.Continue reading
Douglas Wilson, Canon Press, 2018, 2016 pages, 4 of 5 stars
Summary: a satirical novel mocking the worst of evangelicalism to show all things rest beneath Christ’s feet
This book brims with current and vital themes in the church: courage under fire; weaponized apologies; strong, chivalrous masculinity; talented, clever femininity; the leprous effects of spineless Christianity; vapid feminism; Islam and her fruit; theological liberalism.
Wilson packages all this in a funny little novel, sprinkles in some romance, rebukes us for our fear and urges us to fight! The Christian flag story is just a platform for Wilson to show that Christ should reign at home, at school, and in the public square.
Pros: Wilson picks the right people to be the heroes. Hollywood loves carrying Jezebel and Ahab away on their shoulders. Not Wilson. I want my sons to be like the college kid Trevor (tough, competitive, and engaged to be married) and my wife to stay like Maria (savvy, beautiful, manager extraordinaire). And I want to be like Dr. Tom: humble and courageous. Wilson knows who the good guys are. These are the ones we’re to imitate (1Cor. 11:1). Continue reading
Jason Helopoulos, 2015, Baker, 208 pages, 4 of 5 stars
Summary: forty-eight brief chapters of warning and encouragement for new pastors
The genius of this book by Helopoulos (current pastor of University Reformed in Michigan) isn’t necessarily the insight or profundity but the short, direct, biblical, and practical chapters. One can imagine a busy pastor having a young pastor-to-be that needs mentoring. What resource could he turn to?
He grabs the Handbook along with the young intern, bows in prayer, reads the Scripture heading, and then studies the 2-4 page chapter together. Once the parson provides the necessary explanations and fillers on calling, leadership, sermon prep, candidating, hospital visits or whatever the topic may be, an hour and a half has flown by and the meeting is over. Continue reading
Tim Challies, 2015, Cruciform Press, 120 pages, 4 of 5 stars
Summary: a brief, contemporary, biblical, and practical guide to productivity
A couple years ago I reviewed a book on productivity by Kevin DeYoung. This paperback by Challies is about half the size, more practical and just as good. Tim Challies is a family man and pastor that writes a lot. He posts daily on one of the most well-known Christian blogs in the world. He gets a lot done. He writes here to give some tips.
Overview and Strengths: The book contains twelve concise and helpful chapters. Chapter one lays the foundation by giving the readers a six-question catechism on productivity. For example, “What is productivity? Answer: productivity is effectively stewarding my gifts, talents, time, energy, and enthusiasm for the good of others and the glory of God. I like Challies’ format here. Chapter two describes three productivity thieves. I struggle most with the second. Continue reading
Tim Keesee, Crossway, 2019, 288 pages, 4 of 5 stars
Summary: poetic journal entries of known and unknown missionaries and their stories
Below is my endorsement of Tim Keesee’s excellent recent work:
“Peopling that great heavenly choir is among the missionary’s greatest motivations. Tim Keesee compels us to sit at the feet of this great cloud of witnesses by presenting a kaleidoscope of missionary lives. From mosques to Mormons―from first world to third―he urges us to lock shields with the great soldiers and choristers of the past and present. In A Company of Heroes, Keesee writes brilliantly as a reporter and lover of gospel advance.”
Keesee is the founder of Frontline Missions International, an organization which works to spread the gospel to the least reached places in the world. He also produces the missionary documentary series Dispatches from the Front. While traveling around the world, he doesn’t fly at tree top level. He lives and breathes with the people–retelling their stories of trial and triumph.
Keesee is not only a gifted writer but seems to put great value on friendship and building relationships. He esteems what the St. Andrews Seven called “earnest conversation.” Much of what he chronicles are intimate and lively conversations.
Company covers twenty different countries and explores missionaries both time-worn (Georgi Vins, William Carey ) and modern (JD Crowley), well-known (Amy Carmichael) and obscure (Mei Li). I was edified by each chapter, especially chapter 15 “The Broken Sword.” It covers missionaries in Indonesia and explores the nature of risk and the aspect of taking handicapped children to the mission field.
Jane Austin wrote that surprises are foolish things. The pleasure is not enhanced, and the inconvenience is often considerable.
Even more surprising than quoting Emma in a review on masculinity is the shock I received after reading Bob Schultz’s book on raising boys. He’s a carpenter by trade, so that’s promising. But he’s also the father of three girls and no boys. Still, Boyhood and Beyond is superb. I’ve reviewed books on father’s bringing up daughters as well as raising sons. Schultz is the best I’ve read on the latter.
In past mornings I’ve read this paperback (or the sequel) at family worship to my wife and six children. It’s good for my daughters too because it teaches them traits to look for in a husband. The whole family loves it. Here are three reasons why.
First, the book is manly. You picture Schultz sitting down in his shed with rolled up flannel sleeves, writing with pencil and paper. There’s not a Macbook Air in his zip code. He’s old school. He quotes from the KJV and bolsters his points with masculine illustrations you want your sons to hear: shooting turkeys, chopping firewood, tending the orchard and fixing the chicken coop.
Second, the book is well-rounded. There are thirty-one chapters covering topics like hard work, the value of an old man, perseverance, initiative, overcoming temptation, and personal responsibility. But it’s not just a book on standard character traits. Where will you find a man encouraging your sons to make inventions, think in analogies, write thank-you letters or have a pilgrim mindset? You will here.
Finally, the book is biblical. Though I must say the illustrations and stories were the delicious appetizer and dessert of every chapter, the main course is always rooted in Scripture. On each page he teaches in a way young and old can understand. I’ve even used it as a discipleship tool with the male teens and twenty-somethings in our African village.
“Developing in manhood is a process,” Schultz writes. In a world that has lost its way regarding gender roles, Boyhood and Beyond is a great tool in helping boys become men.
Charles Spurgeon, Christian Heritage, 2010, 254 pages, 4 of 5 stars
What happened to the prayer meeting? First we changed the name to “mid-week service.” Now it’s gone altogether.
It is common these day for churches to abandon the Sunday PM gathering. The prayer meeting is even less popular. Surgeon grabs us by the lapels and urges the reader never to abandon this sacred task. “I would have you vow that the prayer meeting shall never be given up while you live” (137).
This book is a series of studies on prayer meetings and prayer meeting addresses. Most people would yawn and close the book at this point, but Spurgeon is so full of verve, insight, color and illustration, the pages turn quickly. Continue reading
ed. John MacArthur, Crossway, 2015, 336 pages, 4 of 5 stars
The Bible is without error, transmitted perfectly with the exact message God gave to mankind.
But the doctrine of inerrancy is under attack today like never before. Those in today’s religious (and evangelical) circles with a low view of Scripture are strangling the church, holding back from her the life-giving oxygen of an inerrant text.
From Spurgeon’s Down Grade Controversy, to German Liberalism, to Emergent Theology, the core argument remains the same: the human penman who transmitted Scripture must bring with them errors in biblical teaching.
The Scripture Cannot Be Broken champions a high view of Scripture. It compiles 14 of the greatest essays on inerrancy of the past 70 years, including authors like B.B. Warfield, J.I. Packer, and John Frame. It recounts the many ways people attack inerrancy, like nuancing inerrancy and infallibility, embracing pragmatic philosophy in the church, and promoting extra-biblical revelation. Often, this comes from the insatiable thirst for approval from academic elites.
The book also addresses a host of common objections to inerrancy, such as circular reasoning, human penman, presuppositionalism, the ambiguity of theópneustos, and the absence of the original autographs.
Conclusion: This book is applicable not only for Scriptural pessimists but biblical conservatives. Beware those in the latter camp. Rarely does one move from liberalism to orthodoxy. As Harold Lindsell said, it is often a one way street in the wrong direction (27).
I found the lists of what inerrancy is not in chapters 10 and 11 very helpful. The best chapter was “The Meaning of Inerrancy” by Paul Feinberg, with a close second going to author Robert Preus.
- “It is impossible to avoid circularity of a sort when one is arguing on behalf of an ultimate criterion. One may not argue for one ultimate criterion by appealing to another.” (114)
- “One of the best ways to attack something is to demonstrate that it is unimportant.” (170)
- “In any realm of activity the supreme authority must be self-authenticating. It is impossible to get endorsement or confirmation of such utterances by appeal to some greater authority.” (207)
- “Although it is indeed a large and heavy burden to have to defend the Bible on all points, it is nevertheless necessary!” (269)
- “In Christ you have both the human and the divine without sin. In the Bible you have both the human and the divine without error.” (271)
- [By an honest critic of inerrancy] “The opposite of inerrancy is not errancy but the total infallibility of the Bible in matters of faith and practice [alone].” (282)
John MacArthur, Thomas Nelson, 2013, 352 pages, 4 of 5 stars
As one author put it: the Prosperity Gospel is Christianity’s version of professional wrestling–you know it’s fake but it nonetheless has entertainment value.
As a missionary in Africa, I value this book because the errors it addresses are deeply embedded among our people. The slogan “What I confess, I possess” was first coined in the early 20th century by a white American Baptist but is repeated thousands of times over in innumerable 21st century African churches. Continue reading
Iain Murray, Banner of Truth, 2015, 168 pages, 4 of 5 stars
If I may audaciously use a baseball analogy for a book published in a country not at all sympathetic to “America’s pastime”, Iain Murray’s Amy Carmichael was an unexpected curveball.
As perhaps the premier Christian biographer of our day, Murray has specialized in lengthy tomes on the lives of Martyn Lloyd-Jones, Jonathan Edwards, and J.C. Ryle. Carmichael, then–barely 150 pages–was a pleasant surprise. I suspect this brevity was in part due to Elisabeth Elliot’s already lengthy bio of Amy. Continue reading
We named one of our sons Lawson, so I was eager to read a book penned in Steve Lawson’s honor. Foundations of Grace is among the most influential books I have read. He is in the top three preachers I have ever heard and has always been a model of kindness in his conversations with me. Continue reading
Daniel Block, Baker, 2014, 432 pages, 4 of 5 stars
For the Glory of God is a clear and concise biblical theology on the nature of worship. If worship were a golf ball, each chapter would commence at the tee box of Genesis and finish on the greens of Revelation.
Daniel Block is an OT scholar at Wheaton College, the author of numerous books and the senior translator of the NLT Bible. His goal in For the Glory of God is this: how does one determine the right kind of worship? The answer is crucial, for in the modern world, one’s “worship style” has become the church’s calling card—the ID that every visitor requests. “These days if people ask what kind of church you attend, they are probably not inquiring about denomination, but about worship style: traditional, liturgical, or contemporary?” (Loc. 180) Continue reading
Albert Mohler, Bethany House, 2012, 225 pages, 4 of 5 stars
Mohler argues that far too much of what passes for leadership today is mere management. “Without convictions you might be able to manage, but you can never really lead.” (26-27)
The author has room to talk. At 33 years old, Mohler took over as President of the Southern Baptist Theological Seminary–an enormous but theologically sinking organization. Since then, he has led the school through one of the greatest institutional turnarounds in modern history. Seminaries almost always move left. Rarely do they become more conservative, but that is exactly what happened at SBTS. In the book he pulls often from what he learned through those difficult years and how it has helped him as a leader. He does a great job throughout the book of creating ethos.
This would be an excellent book for the church leadership to read through. Anyone who knows Mohler immediately recognizes his rare intellectual acumen. He is biblical, courageous, and relevant. As I read, I found myself greatly motivated to become a better leader in my church and home. Continue reading
Douglas Wilson, Canon Press, 2013, 121 pages, 4 of 5 stars
Is sarcasm, ridicule and scorn a valid weapon of communication for Christians? Erasmus tried it; Luther perfected it. But what about today’s Christian?
Is satire like formal debates: fun to do but not persuasive to the masses? It isn’t the argument people hate but the vehicle in which it is carried. Right? Maybe Erasmus would have changed had Luther not been so cheeky. Why anger your opponent by angering him with mockery?
Douglas Wilson, pastor of Christ Church (Moscow, Idaho), argues satire is a lost art and is both legitimate and good. Jesus used it and so should we—provided we do so skillfully. He writes:
A common argument against the satiric approach is that it is counterproductive; it turns people off. The problem with this argument is that it is simply not true. A certain kind of person is turned off, that is true enough, but another kind of person is attracted to the ministry because of it and flourishes there (loc. 943).
Strengths and Weaknesses Continue reading
John MacArthur, Thomas Nelson, 2015, 4 of 5 stars
I was very much helped by this recent book by MacArthur on the parables because he corrects so much sloppy thinking about the parables. Yes, the parables made hard truths understandable to those with ears to hear. But they also purposefully hid truths to those with hardened hearts. The latter is an idea rarely heard.
This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand….’You will indeed hear but never understand, and you will indeed see but never perceive’ (Mt. 13:13-14).
MacArthur addresses about a dozen of the forty or so parables. The chapters are short and Scripture saturated, making the book a great tool for Bible studies. And as with any MacArthur book, expect no political correctness or nuance, as seen in his explanation of the rich man and Lazarus: “Jesus’ primary intent is to produce in sinners a terror of eternal hell….Hell is punitive, not remedial. People in hell don’t get better” (170, 174).
John Piper, Christian Focus, 2009, 203 pages, 4 of 5 stars
Pastor, author, and theologian John Piper lucidly unpacks the doctrine of regeneration in Finally Alive. But after so many top-sellers, why pen a work on the new birth? He illustrates. The Christian research firm, Barna, suggests born-again Christians are just as likely to divorce as non-Christians. Piper finds the equation of church-going evangelicals with regenerated Christians a profound mistake and defamation to the term born again. The rest of the book is to show why.
Piper writes to illustrate the radical change rebirth makes in the life of a sinner (viz. 1 Jn. 2:29, 3:9, 4:7, 5:4, 5:18). What brings the sinner is what will keep the sinner. Scriptural preaching? Yes. Miracles? No. “This is one of the great dangers of signs and wonders: You don’t need a new heart to be amazed at them. The old, fallen human nature is all that’s needed to be amazed….” (30).
“Whether the conversion experience is emotional (like Augustine) or sober (like C.S. Lewis), the born-again Christian (an acknowledged redundancy) will live differently.
Summary and Strengths
Though Finally Alive is divided into five sections, 90% of it is a commentary on John 3 and the book of First John. I appreciated his interpretation of the must disputed “born of water and the Spirit” passage in John 3:5. He gives four reasons why water is not referring to baptism but instead to one of two aspect of the new birth in Ezekiel 36: cleansing of the old (“water”) and creation of the new (“spirit”).
I wish he had delved a bit into the other views of water. I spoke to a pastor recently who believes adamantly “water” is referring to physical birth. The strength of this view appears to be the context, since Nicodemus had just spoken about physical birth in v. 4. It actually goes against the context, however, because Jesus in v. 5 is correcting Nicodemus, not building on his misunderstanding. He was a renowned teacher and he still missed it (v. 10). Piper didn’t touch on this but should have to strengthen his own argument. Continue reading
David Steele, Curtis Thomas and Lance Quinn, P & R, 2004. 247 pages, Four of Five stars
The Five Points of Calvinism is a concise and convenient description of the doctrines of grace. First published in 1963, the second edition was published in honor of its fortieth anniversary. Although the new edition is three times larger and offers a plethora of new insight, the body is essentially the same.
The subtitle of the book is also the outline: “defined, defended and documented”. The first 15 pages explain the history of Calvinism. The bulk of this section pairs off the five points of Calvinism against the five points of Arminianism in order to demonstrate their differences.
In the second section, the authors use 55 pages to defend the five points. One by one, the authors present the points, defined and defended by scores of Scripture texts. For instance, just in the section on “irresistible grace” alone, the authors use 103 Scripture verses.
Finally, the book concludes with several appendices, of which I found McGuire’s “A Kinder, Gentler Calvinism”, Spurgeon’s “A Defense of Calvinism” and Daniel’s “The Practical Applications of Calvinism” to be very helpful.
The final section of the body (also the largest—60 pages) presents recommended reading. Three hundred and twenty-eight sources (compared to 104 in the first edition) are documented in annotated bibliography form, which was compiled by Quinn and proofed by Curt Daniel. I found this extremely helpful.
Because the authors contend that there are “thousands and thousands” of works on Calvinism, a condensed summary was helpful. I narrowed the list even more to twenty.
- Analysis of the Institutes of the Christian Religion of John Calvin—Ford Battles (421 pages). Battles would take his students through this analytical study of Calvin’s magnum opus in one semester.
- The Reformed Doctrine of Predestination—Loraine Boettner (435 pages). “Best overall treatment of the subject…one of those rare books that is profitable for both the beginner and the more advanced student.”
- The History and Theology of Calvinism—Curt Daniel (521 pages). “One of the most helpful and readable treatments of Calvinism in print. Worth its weight in gold!” Only available through Reformed Bible Church in Springfield, Illinois. Find MP3s here.
- The Deeper Faith—Gordon Girod (135 pages). “One of the clearest and most convincing statements of the distinguishing doctrines of the Reformed Faith that can be found anywhere.”
- Debating Calvinism: Five Points, Two Views—Dave Hunt and James White (427 pages). “Grew out of …White’s response to…What Love Is This? This book has a debate format and could well go down as the most lopsided debate in church history.”
- Evangelism and the Sovereignty of God—J.I. Packer (126 pages). Because of its high quality, this book has remained in print for over forty years.”
- Sermons on Sovereignty—Charles Spurgeon (256 pages). Includes a brief sketch of Spurgeon’s life and a selection of 18 sermons dealing with some aspect of Calvinism or the sovereignty of God.
- Reformed Theology in America—David Wells (287 pages). “This is an outstanding book with a wealth of information and background on the shapers of Reformed theology in America.”
Philip Johnson, IVP, 1993, 220 pages, 4 of 5 stars
No statement serves as a clearer harbinger than the title of Johnson’s fifth chapter: “The Fact of Evolution”. While Johnson deftly illustrates that evolutionists do not know how large-scale evolution could have occurred, it is still considered fact in most scholarly circles.
Johnson’s goal is to show that Darwinian evolution has no evidence to prove that biological innovations took place; this was most clearly proven in the first several chapters, which deal with the theoretical (natural selection), experimental (mutations), and historical (fossil record) difficulties that Darwinism faces.
Johnson’s thorough critique on the Darwinian/evolutionary system unearths the clandestine presuppositions of modern-day evolutionists by debunking their faulty logic and showing evidence contrary to the evolutionary system.
Early on, Johnson tips his hand that he is not a “Biblical fundamentalist” (later defined as a literal, young earth creationist) nor is he sympathetic towards them. Still, he admits that he is a Christian, though his particular slant is that of theistic evolution. He says, “whether animals evolved more than once remains an open question as far as fossils are concerned” (79) and assumes that there were “transitional steps between apes and humans” (85).
Johnson also concedes far too much. After examining some Darwinian evidence, he admits, “birds did somehow develop from dinosaur predecessors” (81). He even appears to soften the Darwinist’s motives by implying that their theory is not presented with “the intent to deceive” (118).
First, I enjoyed a critique on the Darwinian theory as seen through a lawyer’s eyes. Lawyers know how slippery language in debates work (e.g. Darwin used the double negative “not immutable” to describe species). Johnson deftly analyzed the motives, presuppositions, and evidences behind every claim of the Darwinists.
Second, I enjoyed the plethora of logical errors that were exposed on the part of the Darwinists (e.g. 34).
Things I learned
First and foremost, Darwinist’s have a religious motive. Man has no value because there is no God to place value upon him. Even if the evolutionary theory is filled with holes, it is believed because the only other alternative is intelligent design, something unthinkable to the Darwinist.
I also learned that evolutionists are militant. Those who do not accept their theory are called stupid, insane, and ignorant. “Theories” with no evidence (like the Piltdown man) are presented as fact as long as possible until it is finally debunked (e.g. Chapter 11 and the graphic account of zealous Darwinists).
“Natural selection” is the Darwinist’s replacement of God. To use the words of Richard Dawkins, it is the “blind watchmaker” that is capable of producing new kinds of organs and organisms. In order for natural selection to take place, however, two things are needed: massive amounts of time and some kind of intelligent force behind it.
Finally, the deathblow to the Darwinian theory is the historical fossil record. According to Johnson, historically, it is this record, not clergymen and preachers, which was the most formidable opponent to Darwinism. Darwin called the fossil problem “the most obvious and gravest objection which can be urged against my theory” (47).
In sum, Johnson logically and scientifically exposes the myriad of problems behind the Darwinian theory. I would highly recommend this book.
Jay Adams, Zondervan, 2010, 224 pages, 4 of 5 stars
Jay Adams is old school, confident, biblical, and one of my favorite authors. For those interested in counseling and wanting an introduction to his work, this would be a start. Pastors are his audience but a thoughtful mother or layman could handle it.
The author’s big point is that preachers teach in order to change lives. We do not proffer bare facts for the intellect. Our byword is Colossians 1:9-10. How does such change come about? It begins on the inside. Jesus rebuked the Pharisees for only having outward righteousness (Mt. 5:20).
Adams says this divine inward change comes by carefully following the four steps in 2 Timothy 3:16 (teaching, conviction, correction, disciplined training in righteousness), which divides the four major portions of this book.
The first section is on “teaching for the long haul”, as Adams puts it. He encourages pastors to resist their natural reaction to skimp in their instruction by ending counseling upon the first sin of relief, and then hoping the problem won’t recur. Often the drunkenness or fornication continues and God’s name is dishonored. His solution is to teach (i.e. explain and apply) Jesus’ words about radical amputation and the need to take preemptive measures against future sin. He makes heavy use of milieu teaching, homework, and the three-step promise in 1 Cor. 10:13.
Craig Blomberg, Apollos, 1999, 300 pages, Four of Five Stars
Neither Poverty Nor Riches is one of the many excellent books in the NSBT series edited by DA Carson. I have gravitated toward Systematic Theology because of champions like Grudem, Berkhof and Reymond.
But I am warming to the Biblical Theology. This method highlights historical context and inductive study by tracing important biblical themes throughout the whole Bible. Blomberg’s task here is to study money and possessions from Genesis to Revelation.
The author begins with two thorough chapters on the OT view of possessions, deftly addressing the major difference in principle between the testaments.
Never was material wealth promised [in the NT] as a guaranteed reward for either spiritual obedience or simple hard work. This omission flows directly from the fact that the people of God are no longer defined as one ethnic group living in one divinely granted piece of geography (242).
Again, he said: “Wealth as a sign of God’s blessing and as a reward for one’s labor, then, are the two major strands of Old Testament teaching that for the most part do not carry over into the New Testament” (83).
Chapters 4-7 are given to the New Testament perspective on money. His belief that the percentage of giving should go up in relation to one’s income was convincing.
Not surprisingly, Blomberg’s analysis on our Lord’s perspective of money is most insightful. His exegesis on fifteen of Jesus’ parables was marvelous. If one does not have time to read the whole book, his closing chapter of conclusions is well worth it.
This book is not without its warts. Blomberg is sympathetic to the free market but doesn’t go far enough. At times he seems to promote some kind of hybrid of capitalism and socialism (26). I disagree when he says no single economic system can be called “biblical”.
Contrast this with Wayne Grudem (Poverty of Nations) and his straight-to-the point opening quote in a lecture on the free market: “There is only one solution to world poverty. It is the only solution that has ever worked and will ever work. This solution is evident from economic history of every wealthy nation of the world today and this solution is consistent with the teachings of the Bible.”
There were a couple other unsightly stinkers. Blomberg suggests that if Southern Baptists want to boycott Disney because of their friendship with homosexuality, they ought to be consistent and boycott Nike as well, who pays Michael Jordan more in one year than its 18,000 employees in Indonesia (251). Not only are the vices hardly on par, but one wonders if Blomberg has forgotten that if Jordan wasn’t paid, neither would the majority of those Indonesian workers.
Elsewhere he’s misleading in saying a man as the primary breadwinner is “completely generic in the Greek” of 1 Timothy 5:8 (208). But just two verses later a godly widow is described as one that brought up her children, obviously making the man the primary provider.
I had to shield my eyes when he suggested world poverty could be eliminated if Western Christians would merely tithe, since foreign aid has never eliminated poverty except for a corrupt few. Overall, this book was one of the best reads of the year.