A Practical Way to Find a Mission Field

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

In the old days, finding a mission field may have been easier. Too many options make decisions difficult. In the primitive eras of Great Commission work, missionaries didn’t enjoy as many people groups to consider. 

In the 17th century, most Protestant missionaries went to the Native Americans in North America, in the 18th century to Asia, and in the 19th century to Africa. Maps were unsophisticated and incomplete, especially in a nation’s interior regions. Often, prospective missionaries chose the only option available. 

Transportation was rudimentary. For example, in 1829, Anthony Groves arrived in Baghdad with his wife and two boys after trekking 2,000 miles over mountains and deserts. They travelled by foot, by horse, and by a boneshaking German wagon. This was ten years before Livingstone took a three-month voyage to Africa from Scotland. 

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The Sin of African Time

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Every culture shares its own set of strengths and weaknesses. The West, for example, is infatuated with the sins of materialism and entertainment, whereas Muslim nations more easily embrace transgressions like polygamy. 

Christian Worldview

As a general principle, a nation that’s been influenced by Christianity will enjoy more strengths in its culture than those countries affected by paganism and false religions. This is because the gospel changes a man’s destiny and his deeds, his future and his feats, his end and his endeavours. Christianity isn’t a mere accessory in one’s life, like a spoiler on the back of a sports car. Rather, Christianity is a worldview that drives a person’s life, like the engine in a pick-up truck. 

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The Surprising Scarcity of Self-Supporting Churches

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Receiving services and material for free is a serious problem in Africa. For decades, foreign aid has flooded into Africa, though the continent remains the poorest in the world. NGOs grow in Africa like the frogs multiplied in Egypt. Shouldn’t someone shut off the tap and call the annual billions sent to Africa a colossal mistake? Not according to many, where politicians from South Africa still complain about the cutting of USAID, which accounted for 17% of South Africa’s health budget. Other African leaders insist on debt forgiveness

What is a church?

Sadly, this mindset has trickled down to the church. Is it healthy that many African congregations are kept afloat through foreign donations? To answer this question, we must first define our terms. The local church is a body of believers that has covenanted together to preach God’s Word and administer baptism and the Lord’s Supper. 

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Cross Purposes About the Cross

–– Richard Peskett

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Do you ever, like me, struggle to share the gospel of Jesus Christ with black Africans? I speak often to men and women about Christ—on the streets and in the stores—and even though we are speaking the same language, and they smile, and they agree with me, and they take a tract when offered to them, yet  I usually come away convinced that we were speaking at cross-purposes. I failed again to effectively share the gospel. 

“Speaking at cross purposes” means talking with someone about different things without realising it.

Most Africans are “incurably religious people.” They mention “God” more often than the Europeans with whom I grew up. Africans praise “God” for the rain, and for good health. “God is good,” I might say, and people reply, “All of the time.” But how many of these same people actually know God — the One who reveals Himself in His creation, in the Scriptures, and most clearly in the person of Jesus Christ?

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Independence—A Call for African Churches to Support African Missions

–– Joe Shoko

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The current call in African countries is for the “Decolonisation of Africa!” One African country, Zimbabwe, gained its independence from British rule on April 18, 1980. It’s neighbour, South Africa, was one of the last countries in Africa to see the end of racial segregation in what is known as apartheid, and to be declared an independent, “democratic” country.  

Currently, there are 54 fully independent countries in Africa. Independence is something that many young university students long for. The dream of being able to come home without the curfew alarm going off, or being frantically called by a worried mother is what many aspire to. When we think of independence, what comes to mind is being able to stand on your own two feet. This is when boys become men.

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Fanon Still Fanning the Flames: Exposing the Lies of Marxism

–– Tim Cantrell

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Recently, one astute analyst of South African news went beyond the usual reporting to identify competing ideologies.  Since our national crime and violence have been recently exposed on a global stage, what’s at the root of such ugly fruits? 

Turns out that a 1961 book still exerts an enormous influence on the Ramaphosas and Malemas of our day (just as it did on the Gaddafis, Mugabes and many other tyrants), a kind of Marxist ‘Bible’ for many – entitled, The Wretched of the Earth, by French psychiatrist, Frantz Fanon.  

Thanks to Fanon’s influence, hate and crime (or utterly failed policies like BEE or Eskom) can be justified as long as they are done in the name of liberation.  Instead of believing that mankind is universally evil and needing to be civilised, we’re told man is basically good but oppressed, so Western civilisation must be deconstructed and rebuilt by the liberators.

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Some African Traditions Must Die

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

What would you do if embracing Christianity demanded the death of a cherished cultural tradition? Though posed as hypothetical, this is a pressing question that every Christian, sooner or later, must confront.

In the wake of British and European colonial withdrawal, many African nations turned enthusiastically to postcolonialism—a postmodern creed animated less by a hunger for self-determination than by a visceral loathing of Western thought and custom. What followed was an era obsessed with the preservation of all things deemed authentically African. In the fevered rush to cast off colonial vestiges, Africans began re-engineering every corner of their cultural landscape—from attire and rituals to language, politics, and ceremonial pomp.

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Abortifacients and the Church’s Alarming Silence on “Christian Abortion”

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Who could be responsible for the majority of worldwide killings? The answer may surprise you.

Today’s greatest global holocaust comes not from Muslim fanatics against Christians, or gun-toting killers against their victims, or even abortion doctors against babies. The most common murders may come from mothers, sometimes Christians, against their own children through abortifacient birth control. 

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Should Christians Celebrate Ancestor’s Day?

–– Tim Cantrell

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Traditional leaders and political voices in South Africa keep calling for 8 May to become a public holiday, “Ancestor’s Day”, so as to decolonise the Christian calendar with pagan celebrations.  How should the Christian respond to such proposals?  Why do many professing Christians in Africa still worship the ancestors in times of trouble or to ward off evil?  How do believers handle family pressure to join in blood sacrifices to appease and honour the forefathers?  God’s Word offers solid answers to these burning questions.

Christian, could you explain the difference between the blood required by pagan religions compared to Christianity?  The Book of Hebrews often tells us how the blood of Christ was “better”, better than the blood of Abel, better than the blood of bulls and goats, better than the old covenant.  But how is the blood of Christ also better than African Traditional Religion (ATR) sacrifices? 

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Is Abortion Ever Justified?

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

In light of President Trump’s recent cuts of abortion aid across Africa, questions continue to rise about the morality of infanticide.

Abortion is unconditionally legal in only a few countries in Africa, including Benin, Tunisia, and South Africa. Most other African nations allow for abortion under certain circumstances, such as rape and fetal impairment. 

This prompts questions. Is abortion ever justified? Is it ever valid or morally permissible under certain circumstances? If so, which exceptions are reasonable? 

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Zimbabwe Shuts Down – Yet Again!

–– Joe Shoko

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Recently, Zimbabwe was plunged into yet another shutdown. What is meant by shutdown is when a country comes to a standstill. The usually noisy streets were empty and quiet, the central business district (CBD) resembled a ghost town, and in a sense, being in the middle of it on that day was scary.

For decades, Zimbabwe has been on a downward spiral morally, economically, and politically. The country is no stranger to grabbing international attention through its myriad problems. Imagine a country where state-run hospitals have neither running water nor basic medication such as painkillers. As if that were not enough, extortion, bribery and “back door deals” are the order of the day. It’s normal to see street vendors fleeing from police in the CBD and the outskirts on a daily basis. 

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Literacy, Reading, and Missions

–– Seth Meyers

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Who can be a Christian without reading? Some could hear the Word and respond in faith, but without a broad base of careful readers, no church will endure in a culture. If a group were converted simply by listening, could they grow and reproduce on a national scale without first becoming very Bible-centered? 

Paul told Timothy that pastors must give care to reading the Word both in public and private (1 Tim. 4:13 and 15). Individual believers must search the Scriptures to weigh a teacher’s words against the original standard (Acts 17:11). Because man does not live by bread alone, but by the words of God (Matt. 4:4), he must grow as a Christian until he is habitually literate. 

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Money Games in the Church

–– Joe Shoko

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

When self-styled ‘prophets’ don’t spend time reading and preaching from the holy Word of God, they will begin to look for ways to continue keeping their followers hooked.  These cleverly devised schemes would compete with any of the soap operas on television.

Emmanuel Makandiwa of United Family International Church, who has an insatiable craving for media attention was back at it again, this time with a more bizarre challenge. In recent years this blasphemous man has uttered statements like, “I am more gifted than God” and “If you go to heaven and do not find me there you have gone to hell”, yet his followers and his adherents continue to applaud in amusement and support.

Makandiwa is one of the most influential men in Zimbabwe. The services that he holds every Sunday are filled to capacity and that does not show any signs of slowing down. The auditorium can accommodate 10,000 people. This means that 10,000 souls are flocking to hear blasphemy week in and week out. 

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Black Tax: How Christians Should Care for their Ageing Parents (Part 2)

–– Paul Schlehlein

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

In a now-deleted Tiktok rant, Elsa Majimbo roared to one of her parents: “I was born, I was raised, I grew up, now you’re asking me for money – you lazy [expletive]. I’m not feeding your habits.”

This is how some African adults feel today. They rage at the thought of supporting their parents, especially if it’s a delinquent Dad or Mom. 

What should be the realistic expectations for adult children in caring for their parents? This is a common conundrum in Africa, where fathers and mothers often insist that their children finance them until death. But it’s not only about money. How should children interact with their parents’ transgressions?

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Review: Tiyo Soga

Ferdie Mulder and Ivette Coetsee, IRSA, 207 pages, 4 of 5 stars

Tiyo Soga and his Mentors (English)Last year my four oldest children memorized the Westminster Shorter Catechism. I grew up in a Christian home where, by God’s grace, my parents forced my sister and me to memorize hundreds of verses. I use “forced” on purpose because that’s really what they did and you won’t hear a peep of complaint from me. I only wish they would have pressed us to learn more.

But catechisms, sadly, were absent in our spiritual formation. Fast forward to today. As my wife and I catechized our children, we were learning right along with them. Question 64 struck me: “What is required in the fifth commandment?” Answer: “The fifth commandment requires preserving the honor…belonging to…superiors.” Often, this means honoring parents, but not always. “Superiors” also include Christian heroes, like the character of this biography, Tiyo Soga.

Overview

Ferdie Mulder and Ivette Coetsee pen the life story of Tiyo Soga (1829-1871) to help Christians obey the fifth commandment. I had never heard of Soga before but for those who have, you may only remember him as a leader of black nationalism in South Africa. But this mischaracterizes the man. He was first a Christian, family man, pastor, translator, missionary, theologian, and hymn writer. Continue reading

Should Churches Be Self-Supporting, or Even Talk About Money?

–– Tim Cantrell

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Everyone can see that the brain drain has dealt a heavy blow to Africa.  Skilled professionals emigrate overseas, while locally the working class are forced to leave their villages for our African cities in search of work, as our continent continues to urbanise.  All of these factors severely impact churches and their income.  Recent news told of a local pastor having “sleepless nights” because of losing so many faithful givers in his church to emigration.  While there are many causes of brain drain, my aim here is simply to answer two practical, related questions: (a) ‘How important is it for churches to be self-supporting?’; (b) ‘How should churches respond to a financial crisis?’  

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The Two Worlds in Africa

–– Seth Meyers

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Of the 80 members in the South African Tsonga churches, 15 members have full time jobs. Several of those 15 are informal jobs such as cleaning houses or selling snacks to school children, meaning that the pay is less than R2,000 ($110) per month or R66 ($3.70) per day. One man told me that he is 100% satisfied with the job he has had for a year because it pays R4,500 ($250) per month. Other members work from time to time doing hair, building, or cleaning when part time work presents itself. 

But that should be compared with a friend in Johannesburg South Africa who told me that it would be hard for a family to live with less than R30,000 ($1,666) per month. How could it be hard to live with 10 times more than other Christians are making? 

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Bringing Biblical Balance To A Climate Of Extremes

–– Mark Christopher

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

One of the constants in the news is climate change. I began studying and following the issue 20 years ago when it was called “Global Warming.” When the earth wasn’t heating up fast enough, the name was suddenly changed to the more general and easily exploitable “Climate Change.” 

The South African government recently applauded the 29th United Nations Framework Convention on Climate Change Conference of the Parties (COP29) for committing 300 billion US dollars annually by 2035 to developing economies. This agreement also allows development banks to provide 1.3 trillion dollars annually in loans for climate financing. With this much money available, it is easy to see why the SA government applauds COP29. 

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How Merry Should Your Christmas Be? A Christian View of Drinking 

–– David de Bruyn & Tim Cantrell

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The holiday season is fast approaching, with all of its blessings but also its dangers – of which one of the most notorious and widespread is the abuse of alcohol.  It was more common in my father’s generation for Christians to stand firm and swim upstream as teetotallers who abstained from alcohol.  But in our day, a trendy ‘Young, Restless & Reformed’ generation has arisen and at times foolishly flaunted their liberties in an effort to be more contextualised and hip with the culture.  A hyper-grace (antinomian) mood has fallen on the modern church and calls a “legalist” anyone who makes you uncomfortable in their zeal for holiness.

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Concern Over Christianity’s ‘Growth’ in Africa—5 Common Marks of Rural Churches 

–– Seth Meyers

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

In war, the most important news and updates concern the conflict. The great reality beyond all others in Africa is the spiritual war where gazing angels are dazzled by the grace they see when true believers meet (Eph. 3:10). As we evaluate African churches, in this struggle over the souls of men some would say that Christianity in Africa is growing. But what is the nature of that Christianity? Should all of the growth be celebrated? Should missionaries pack up and be directed to other shores in this great battle? As one foot-soldier in the trenches on the Tsonga and Venda front in the northern part of South Africa, I report today on five marks that I have seen over and over in churches that use an African language. 

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Busted for Selling A Baby—The Reason These Women Did the Unthinkable

–– Yamikani Katunga

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The Sale of A Baby

With Black Friday upon us once again, nothing could prepare Zimbabweans for the darkness of the headline detailing the twisted trio of a 16-year-old mother along with her mother and another woman engaging in a sadistic sales agreement. The teen and her mother, Evelyn, appeared in court having been charged with human trafficking for selling her infant for 180 USD. The buyer is a woman named Tore who had apparently been plagued with miscarriages, and upon connecting with Evelyn on Whatsapp opportunism ensued. Rather than abort the seven-month-old pregnancy they conspired with a nurse, induced premature labour, faked a death certificate, and conducted the sale. Only to be ousted by a tip-off nine months after the baby’s birth. 

Upon hearing such a bizarre chain of events, many will rightly ask, what could cause such heinous plots in the hearts of men?

Here are three possible reasons to help understand why this mother would sell her baby. 

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Climate Cults and Cash Cows: Green Policies That Starve Nations While Feeding False Narratives

–– Lennox Kalifungwa

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Rumor has it that carbon emissions have boldly escaped the grip of God, as though the Almighty misplaced His sovereignty. Further whispers suggest that winds and waves now answer to climate scientists and global summits rather than their Creator, while trillions of dollars and human ingenuity scramble to fill the supposed vacuum in divine governance. In this narrative, God is relegated to a footnote: powerless, apathetic, or perhaps altogether absent. The cosmos, once orchestrated by His will, is now a tempest to be both feared and appeased. Humanity, formerly bearing His image, must clean up the mess of its own rebellion, while divine promises are relegated to myth.

If God is dead—and the alarmists’ gospel tacitly preaches this—then, by all means, let us fear. Fear that the sky might fall, the poles might melt, or the oceans might consume us. Fear is the natural religion of a world that denies its Creator. Those who do not fear God will inevitably fear everything else.

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Decades of Depravity: What to Learn from Smyth’s Sexual Scandal

–– Richard Peskett

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

It has been well said that “time and truth go hand in hand.”  The Lord Jesus said, “For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light” (Luke 8:17).

John Smyth served as a leader in Christian youth camps in the UK for many years. But he misused his position and violently abused many boys. When his behaviour was brought to light in 1982, he fled to Zimbabwe, where, in 1986, he founded a Christian youth organisation called Zambesi Ministries. Again he subjected boys to appalling abuse. This too eventually came to light, and so he moved with his family to South Africa in 2001. He died in Cape Town in 2018.

What is the relevance of this today? Well, it was this past week that the Anglican Archbishop of Cape Town, Thabo Makgoba, commented on what had happened. He bemoaned the neglect of the church. He said that the Anglican church had failed to protect congregants from abuse. Leaders in the Anglican communion are seeking ways to prevent such grievous events from happening again.

What can we learn from these tragic events? Here are three lessons.

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What Does A Trump Win Mean for Christians in Africa?

–– David de Bruyn

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Donald Trump is a divisive figure. Reactions to his victory in the U.S. Presidential election are usually polarised: some seem to celebrate it, and others appear to mourn it. But what will a Donald Trump presidency mean for Africa, and for Christians in Africa in general?

Some have pointed out that many American Christians voted for Donald Trump not for what he was, but for what he was not. In the last four years, the Democratic Party has pushed further left, endorsing and promoting aggressively progressive agendas. These include a radically pro-abortion stance, the promotion and protection of transgenderism in sport, public life and even in families, an anti-Israel stance and a tolerance of incipient anti-semitism. The Biden Administration’s attitude towards the border and immigrants revealed a hostility towards national sovereignty and a friendliness towards globalism.

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The Breakdown of the Family in Africa: A Christian Perspective on Migration, Marriage, and Parenting 

–– Jonathan Klimek

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

The African continent is grappling with a significant challenge: the breakdown of the family unit. Economic necessity is a key driver of this issue, which compels many individuals to leave their home countries in search of work, particularly in South Africa, now a major destination for migrant workers. Although the financial support sent back home offers some relief, the long-term absence of parents and spouses creates deep and lasting fractures within families. This article explores the roots of this crisis, its devastating consequences, and how the Bible can inform our response.

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The Africanisation of Theology: Rightly Handling the Word within the African Context  

–– Warrick Jubber

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Earlier this year, the Association for Christian Theological Education in Africa launched a new academic journal titled “African Christian Theology.” According to the website, the journal promotes Christian perspectives “through deep engagement with African contextual realities.” This is but the latest in a great effort to “Africanise” Christianity. Various books and journals promote so-called African Christian theology, African Christian ethics, African expository preaching, African pastoral care, and African hermeneutics

This raises the critical issue that confronts the African theologian of how to interpret and apply the Word of God within the African context. Some may assume this to be an issue that is limited to the academicians, but since “everyone’s a theologian” as R.C. Sproul rightly reminds us, it is an issue relevant to every believer on the African continent. 

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On Parenting: Are You Bribing Your Way Through?

–– Malamulo Chindongo

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Not long ago, I was sitting in an airport when a family of four appeared. The little boy, who seemed about five, was having a meltdown I’d heard many times before. His mother was doing all she could to calm him down, but nothing worked. In just a few minutes, I witnessed a parade of bribes being offered to the child, all of which he flatly ignored. First, an iPad with his favourite cartoon was tossed in his direction, but to the surprise of his parents, he refused it. His screams echoed through the terminal. Next, his favourite candy was suggested, but that didn’t work either. I couldn’t help but notice the father—though very present—had mentally checked out, preferring to watch the chaos unfold rather than intervene.

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Do African Churches Send Missionaries? 

–– Seth Meyers

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Mission boards

A mission board is an organization that gathers together numerous missionaries and helps them with technical details like visas, finances, and networks of like-minded churches. Churches in the USA have started numerous mission boards sending out hundreds and even thousands of missionaries from America to different nations of the world. 

Roughly 64% of Americans claim to be Christian today which represents about 200 million adults. It is difficult to get precise numbers, but an estimated 60,000 Bible-believing, full-time missionaries are currently living and serving in other countries having been sent from the US. 

200 million people sending 60,000 missionaries. 

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Why Don’t Men Go To the Rural Areas?

–– Seth Meyers

The audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Have you ever met a man who preached the gospel of Jesus Christ and taught the Scriptures honestly and consistently on the Lord’s Day in one of Africa’s 2,000 black languages? Years ago I had the privilege of speaking to a black leader of an African denomination that had more than 400 churches, and he told me that the churches in his group are, generally speaking, all using English. At a different meeting with dozens of African pastors from several countries, I could not find a pastor ministering in a black language. If you have not met a man like this, that indicates relatively, that men are not commonly going to the rural areas. 

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Africa’s Absent Fathers: Working Away from Home and Family

–– Warrick Jubber

Audio version of this article is available here: YouTube, Apple Podcasts, or Spotify.

Among Africa’s many problems, one of its greatest is the absence of fathers from the home. The Human Sciences Research Council reports that in South Africa, over 60% of children do not reside with their biological fathers, with only 20% seeing their biological father bi-weekly. 

The importance of a father’s role in the family and especially the development of children has been the subject of extensive global research. The National Fatherhood Initiative reported that children living in father-absent homes are almost four times more likely to be poor and twice as likely to drop out of school. Children raised without the influence of a father are also reported to face significantly higher probabilities of being abused or indulging in crime, drug and alcohol abuse, and sexual promiscuity. 

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