This year in South Africa the National Elections will take place on the 29th of May. You may ask: “How does God view elections? Should we vote? Which party do we choose—the “lesser of many evils”?
It is important that we as Christians consider our role within the political sphere of our Country. Our faith is not confined to the pews of our church; rather, it should infiltrate every facet of our lives, including our engagement with our Country and its politics.
Answer: No. Genesis 1 and 2 are complementary. Though animals and mankind were created from the ground, God made Adam subsequent to the animals and uniquely in His image, thus giving Adam dominion over the earth.
Problem: Genesis 1:25-27 describes God creating of all animal life before mankind, while Genesis 2:18-22 teaches that God created humans first, then animals.
Explanation: The creation account in Genesis 2 is not contradictory to the creation account in Genesis 1. It’s simply more detailed. Genesis 1 uses a wide-angled lens to overview the creation of the world in six, literal, 24-hour days. Genesis 2 zooms in to give more details about the creation of man and the Garden of Eden. In Genesis 1, you’re looking at creation atop New York City’s Empire State Building. In Genesis 2, you’re observing the sixth day of creation from the sidewalk. Continue reading →
In February of 2024, the Government of Zimbabwe sent out a press statement strongly rejecting the efforts that foreign nations have made to ensnare its citizens into homosexual behaviour through the offers of educational scholarships.
Like other African nations such as Uganda, Zimbabwe firmly condemns Lesbian, Gay, Bisexual and Transgender activities. Zimbabwe opposes the viewpoint of several neighbouring countries, namely South Africa and Mozambique, both of which promote significant LGBT protections.
By the time Maria Dyer agreed to marry Hudson Taylor, two other ladies had already rejected his marriage proposals.
The soon-to-be-great missionary had recently arrived in China when he fell in love with the squinty-eyed Maria. She was young and her parents were dead. A group of English missionaries—one of whom was an old maid—had watch care over her.
When word got out of his letter proposing marriage to Maria, they were disgusted. “The nerve…!” Maria was a lady. Taylor was a young, poor, unconnected Nobody. She was proper. He was no gentleman, without a sufficient education and without position. She was tall. He was short, a “ranter”, a Plymouth Brethren. Worst all, he wore Chinese clothes and a long pigtail like his Asian neighbours. Marriage? Maria’s guardians wanted Taylor horse-whipped.
Where lies the most perilous domain on Earth in our time? Is it within radical Islamic states or amidst gang-ridden urban communities? No, the womb, intended as a sanctuary of life, has become the most treacherous place on earth. Consider Zambia, where numerous abortions are carried out under the guise of women’s rights and gender equality. Across the globe, millions of unborn lives are intentionally ended each year in the name of justice and freedom. Make no mistake, feminism has produced the greatest genocide in the history of the world. This phenomenon is globally promoted, funded, and celebrated as a perceived hallmark of societal development.
The chilling parallels between the rhetoric of abortion and historical genocides underscore the moral bankruptcy of a society that condones the wanton destruction of innocent life. Just as past atrocities, such as the holocaust, were justified through dehumanization, so too does the abortion industry seek to obfuscate the humanity of the unborn, thereby sanctioning their systematic annihilation.
Godly men are called to fight, but they must pick their fights prudently. “Fight the good fight of the faith,” Paul said (1Tm. 6:12). “I have fought the good fight,” were his last words (2Tm. 4:7). This differs from today’s 11th Commandment: Thou shalt be nice. Break this command and you’ll incur the world’s wrath.
Consider the recent expulsion of final-year law student Shaun Christie from North-West University in South Africa. On 6 February 2024, an orientation programme was held for first-year students at the Potchefstroom Campus. Students were forced to sit for LGBTQA+ indoctrination, which opposed many of the students’ religious convictions. Christie, a Christian, publicly stood and voiced his protest at the presentation, which was captured on camera. Afterwards, the university expelled him for what they called disruption and denying free speech. Christie refused to back down.
Because it is an election year here in South Africa, I am reminded of the humorous definition of “politics”. It is a compound word from poly meaning “many” and tics — “blood-sucking creatures”. And while there may be some truth in this, Christians have an awesome responsibility to vote according to Christian principles derived from God’s word. Sadly, too many people vote according to their wallet, blindly based on past history, or they vote based on what they think the government will give them materially. Some vote out of blind devotion to their favourite political party regardless of the values that the party represents. And then there are those who vote based on an informed decision.
I was in college when my parents received a flyer from Ligonier Ministries. The first teaching series I ordered was on the Five Solas. I was hooked. I’ve loved Sproul ever since.
It was with great excitement that I read Sproul’s bio written by Stephen Nichols. The book is balanced, inciteful, warm, and loaded with doctrine and humorous stories. For a full summary of the biography, look HERE.
I thought I knew the man well. But did you know that Sproul…?
Said he was the only person in church history to be converted by reading Ecclesiastes 11:3.
Earned a doctorate from the Free University of Amsterdam, even though he never wrote a dissertation.
Would speak Dutch to Cornelius Van Til as they sat on the man’s porch outside Philadelphia.
Married Tim and Kathy Keller, who were also students at the Ligonier Valley Study Center.
Wrote all through the night the 19 affirmations and denials of the Chicago Statement on Inerrancy, after the person assigned to the task failed to produce them.
Had 18,000 students and 800 resident students pass through his study center in 1977, only the sixth year of the school.
Was aboard the deadliest crash in Amtrak history, where 42 of the 202 passengers were killed.
Described the Evangelicals and Catholics Together affair as the most difficult time in his life.
Wrote vows for the board members and faculty of Reformation Bible College, to be recited annually, which included the Apostles’ and Chalcedonian creeds, the five solas and the consensus of the Reformed confession.
Within a few days after his death, had over 17,000 responses from around the world respond to the prompt from Crossway: “I am grateful for R.C. Sproul because….”
I have often said that Africa has so many churches that you can buy two for a penny. Despite the numerous churches we see around us, it seems to me that there is very little impact on our communities. I am concerned with the lack of growth and maturity among many who carry their Bibles every Sunday morning but don’t seem to learn from them, let alone read them. Churches are being planted daily on the continent of Africa, especially in the era of self-appointed pastors and prophets.
Rolland Allen, wrote the book, ‘Missionary Methods, St. Paul’s Or Ours?’ Rolland was puzzled at the way his denomination and others around him were going about church planting overseas. He was not convinced that it was being done God’s way. I too, have concerns with my fellow African church planters; hence my adaptation of Rolland Allen’s title, ‘Church-Planting Methods, St. Paul’s Or Ours?’
The year was 1825. Anthony Norris Groves, an Englishman, was living what we might call “the American Dream.”
At 30 years old he had a beautiful wife, three healthy children and a flourishing career as a dentist. But the call to missions would not vacate his mind. After ten years of pleading and praying with his wife, the Groves family surrendered to missions. Mary finally submitted to give their all for Great Commission work around the world.
Many have been asking lately, ‘Should a Christian attend a gay wedding?’ The biblical answer is extremely nuanced and highly complex: Never, no, not under any circumstances. In the eyes of God and according to His Word, any such pseudo-wedding is an abominable, blasphemous, profaning of marriage and a pagan celebration of the sodomy that destroys lives, ruins society, makes a mockery of Christ, and merits eternal punishment (Gen. 1-2; Gen. 19; Lev. 18; Rom. 1:18-32; 1 Cor. 6:9-10; 1 Tim. 1:10; Eph. 5:22-33).
Captain Charles Boycott (1832-1897) was an Irish land agent who became infamous for being ostracized by his community. In 1880, after renters had refused to pay their fees, Boycott served them eviction notices. But the community revolted, insisting Boycott’s employees quit. Blacksmiths, postal workers, farmers, and shopkeepers ignored him until he agreed to leave the country. This social excommunication nearly ruined him financially.
Soon, the term “boycott” came to mean withdrawing from commercial or social relations as a form of punishment or protest. By 1888, “boycott” was in The Oxford English Dictionary, as there was no other word in English to describe such a dispute. “Boycott” has since wormed its way into other languages, including Dutch, French, German and Russian.
Recently Nigerians considered boycotting a milk company for insensitive remarks they made about the death of Christ. Boycotting is not new to Africa. During the 1970s and 80s, countries around the world boycotted South African goods as a way to oppose apartheid. This is not only a Christian issue. Today, the Muslim association UUCSA is calling on South Africans to boycott Jewish-owned companies like Dis-Chem. The pro-Palestine organization BDS is encouraging South Africans to boycott Puma for sponsoring the Israel Football Association.
How should Christians think about boycotting immoral businesses? Is boycotting biblical? Consider the following six principles.
One of the central roles to which God calls men is to protect women.
Husbands and fathers should protect their families spiritually. God told “the man” not to eat from the tree of the knowledge of good and evil” (Gn. 3:17) but he failed to protect his wife from the serpent who induced her to sin (Gn. 3:6). This is why the Adam was ultimately responsible for Eve’s sin (Rm. 5:20).
Husbands and fathers should their families physically and emotionally. Men should be willing to die for their wives, not the other way around. Christ laid down his life for his bride (Eph. 5:25), similar to how husbands should give up themselves for their wives.
Gone are the days when the milkman used to refill our empty bottles that were left neatly arranged at our gates, gone are the days when Coca–Cola used to taste like Coca-Cola, and gone are those days when Zimbabwe used to be the breadbasket of Africa!
Zimbabwe – the teapot-shaped nation of Southern Africa, is but a shadow of what it once was. As goes the economy, so goes the sanity, which has only contributed to the further hardening of men’s heartsas they invariably devise more and more ways to simultaneously ‘survive’ the harsh economic environment as well as formulate new schemes to act out their rebellion against their Creator – Yahweh (Jeremiah 17:9). One such example is that of the bride price, also known as Lobola (Amalobolo) or as we say in Shona, ‘Roora’.
“My body, my choice” is a feminist slogan used to defend a woman’s right to autonomy over her choices. Women often employ this phrase to defend their right to an abortion.
Recently, the organization Doctors Without Borders have been urging women in Mozambique to terminate their pregnancies with a simple phrase: “No one should be ashamed to get an abortion.” After all, a woman can do what she wants with her body.
For those living in Africa, crime is an unrelenting reality that significantly impacts life through the constant threat of violence. Despite the promises of politicians, criminals are exploiting ineffective governance in many African countries to target the weak and vulnerable. Against the hope of the victims and the longings of Christians who understand God’s standards of righteousness and justice, Africa seems to be plunging into greater depths of criminality.
According to the 2023 Global Organised Crime Index, criminality is on the rise in Africa with the Democratic Republic of Congo, Nigeria, and South Africa leading not only the continent but also breaking into the top ten worldwide.
According to the Center for the Study of Global Christianity, about 26% of the world’s Christians are living on the continent of Africa. In their view, 2018 marks the first year that Africa has the world’s most Christians—30 million more than Latin America.
There’s more. While the numbers for Christians are high in Africa, the numbers of atheists are low. Countries with the most atheists include North Korea (71%), China (52%), and the Netherlands (42%) but the least atheistic nations are almost all from Africa. Samuel Waje Kunhiyop is right. Africans are “incurably religious”.
Normal Rockwell’s famous painting of a father talking to his son about the birds and the bees represents the way most men feel regarding talking about sex. In the painting, the son is embarrassed out of his mind. The father, while trying to be diplomatic and scientific, feels awkward and inadequate. The picture makes us cringe.
But it doesn’t have to be this way. Solomon lived thousands of years before Rockwell. He taught his sons about sex with such skill and warmth that his words are still being read today.
Recently as I returned from a bike ride with my cycling mate, we stopped at a new café that recently opened for a cup of coffee and some stimulating conversation. When it came time to pay the bill, much to our surprise, the waitress announced that they were a cashless business. While we both carry a bit of cash for such an occasion, neither of us had a bank card with us. Fortunately, the establishment in question accommodated us. Not two weeks later Woolworths publicly announced that their coffee shops, attached to their stores, were going cashless.
Whether we like it or not, technology is moving us to a more cashless society. The Payments Association of South Africa is currently implementing strategies to make South Africa cashless by 2030. It remains to be seen if such an ambitious goal is reached in such a short time. The justification for this move toward a cashless culture is that it is much safer for all concerned and it is less expensive for businesses if they do not handle cash. The banking sector certainly agrees with this. But while there is a great deal of truth in such rationale, there are numerous pitfalls to a cashless society. Here are but a few challenges in this rush to a cashless destination:
Despite the influence of Christianity and Islam on the continent, Africans still attach tremendous honour to their ancestors. Ancestor worship is deeply engrained into the African belief system, its influence reaching the heights of political power.
Ancestor Worship in Africa
For example, in the early days of Cyril Ramaphosa’s first term as president of South Africa, he focused on the country’s need for ancestral intervention. He called upon the leaders of his ANC political party to visit the graves of former presidents. They did this, he said, “to ask for a way forward.”
For millennia, Africans have done this when faced with misfortune. “We go back to our ancestors to talk to them,” Ramaphosa said. So why did the ANC leaders visit the grave of former president Nelson Mandela? “To draw wisdom,” Ramaphosa said.
We thank those who prayed for us during our latest missionary survey trip. It was successful in every way, all of this due to God’s grace and the prayers of his saints. Here are six brief lessons I learned.
God’s People Are Everywhere
They may be few but in some of the smallest, most remote places we met believers and church leaders who bowed the knee only to King Jesus.
We are tempted to think like Elijah: “I, even I only, am left a prophet of the Lord” (1 Kings 18:22).
But God has his remnant. We sat down in covert rooms and spoke in hushed voices with believers who were thirsty for God’s Word. Floating in a sea of pagan darkness, they continued to read their Bibles and preach, despite the danger, despite the discouragement.
Dear Christian friend – as we prayerfully plan for 2024, with our long lists (actual or mental) of goals and resolutions, where does Sunday night church fit in? Thanks to American pragmatism (the church growth, seeker-friendly movement) and rampant secularism, evening worship services have largely vanished. It is a once-holy habit that has now almost disappeared in today’s Christianity. One pastor remarks, “…It can be downright difficult to get the family out the door once on a Sunday, not to mention twice; and your neighbours will be convinced that you’re crazy for doing it.”
Here are five reasons our churches must recapture Sunday evening services:
A proverb that has been attributed to the people of Tanzania observes how “the humble pay for the mistakes of their leaders.” This simple observation of life is indeed the downfall of much in our beloved Africa. When leaders fall, it is always the humble followers who get crushed.
Yet, it seems that very little can convince the humble followers of fallen leaders to stop following their discredited heroes.
Ousted from the South African presidency in 2018 because of corruption, Jacob Zuma regained great political fame this past December in his announcement of forming a new political party—this all amidst his corruption trial!
So also spiritual leader Shepherd Bushiri from Malawi, while awaiting extradition orders in Malawi for financial crimes committed in South Africa, enjoyed a renewed following in his recent 2023/2024 Crossover event.
As I write this piece, the COP28 Climate-Change Conference is underway in the United Arab Emirates (UAE) in Dubai. Every year for the last 28 years, at this time of the year, the United Nations hosts the COP meetings with up to 70,000 people flying in from all over the world for the two-week extravaganza. The goal of COP and the United Nations Intergovernmental Panel for Climate Change is to meet to discuss ways to limit CO2 emissions.
But what does COP28 have to do with Africa? One of the topics of discussion at this year’s COP28 conference concerns negotiations by wealthy oil barons, in the UAE, buying up land rights in Africa to plant trees on protected land to serve as carbon offsets for wealthy polluters in the West and Middle East. Carbon offsets are purchased by those who can afford them to offset the carbon footprint of jetsetters by planting CO2-absorbing trees. So, rather than curbing their own activities, the wealthy continue to live their extravagant lifestyles and purchase what amounts to pollution permits in other parts of the world — like Africa — where trees are planted as CO2 compensation.
You can summarize this wedding charge in one sentence. Character builds trust, trust builds friendship, and friendship builds the marriage.
This comes from the text in Proverbs 31:10-12:
“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life.”
Reg, today I serve as your best man. But from this day forward your closest friend on earth must be your wife. She is more than your lover. She is your intimate confidante. She’s your companion. She’s your friend.
The missing ingredient in many marriages is friendship. Companionship has disappeared, though it’s among the central purposes of marriage. We’ll return to this in a moment. But first, what are some other purposes of marriage?
Marriage is for Reflecting the Gospel
One purpose of marriage is reflecting the gospel. The way a husband loves his wife demonstrates the way Christ loves the church. The way a wife submits to her husband reflects the way believers submit to Christ. Your marriage may be the only picture of the Good News others people see. Continue reading →
Applications for firearm licenses in South Africa have quadrupled over the past decade, according to a recent report written by William Brederode on News24. Between April 2022 and March 2023, over 139,000 new applications for gun ownership were filed with the South African Police Service, compared to just over 33,000 in the same period from 2011 to 2012. South Africa has seen a 77% increase in murders in that same time span, rising from 15,554 in 2011/12 to 27,494 in 2022/23.
In an increasingly crime-ridden SA, is more legal gun ownership good news?
It has been said that the first casualty of war is truth. Many confuse the issue of cannabis (“dagga”, etc) by co-mingling two different aspects of the debate — medical versus recreational use of marijuana. In truth, while related, these are two separate ethical issues that Christians need to approach differently.
Ever since the US states of Colorado and Washington legalized the recreational use of dagga, there has been major pressure from the world’s media and pro-pot advocates to push for legalisation of the wizard weed for more than medicinal purposes. In part, the issue came to the fore here in South Africa when IFP MP Mario Oriano-Ambrosini, who has stage four lung cancer, told parliament he uses dagga oil for its palliative properties to help manage the ill-effects of his treatments.
South Africa legalized dagga in 2018, based on truncated logic and blatant propaganda trotted out in hubbly-bubbly fashion to portray cannabis as a Peter-Pan panacea. It’s the same old worn-out arguments that have been in vogue since the 1960s, when the culture took Timothy Leary’s advice to “turn on, tune in, and drop out.” Sadly, many who took Leary’s advice failed to ever surface back to reality.
Here are three of the many flawed arguments based on smoke-screen logic that are used by the pro-pot lobby to convince the public of the benefits of recreational dagga:
As the family goes, so goes society. As the father goes, so goes the family. God made fathers the leaders of the home. They lead, provide and protect.
God chose Abraham, not his wife Sarah, to command his children to obey the Bible and do right (Gn. 18:19). The Psalmist urges fathers not to hide the truth from their children (Ps. 78:3-6). Ephesians 6:4 implores fathers to teach their children early and often.
So what are mothers to do when they have children but no father at home? This is not unusual. Almost a quarter of children under the age of 18 in the US live with one parent. Nearly a third of women in Sub-Sahara Africa between the ages of 18-60 are single with children in the household.
Maybe her husband died, or took off, or is gone all the time for work? What hope do single mothers have that their children will end up godly? Where can they go for confidence that their children can thrive in adulthood?
Parental authority in training and bringing up their children has faced attacks in most parts of the Western world, yet we are now beginning to see this tidal wave on the family hitting the shores of Africa. The recent developments in Sub-Saharan Africa, rise from the famously named ‘mother city’, Cape Town, South Africa.
On the 26th of September, the Portfolio Committee on Basic Education in the South African Parliament adopted the Basic Education Laws Amendment Bill, otherwise known as the BELA Bill, in which parents can face 12-month jail sentences if their children of school age are not enrolled. This bill also introduces a ban on corporal punishment. These are not mere attempts to cater for the well-being of the children but rather rules aimed at controlling the parents and stripping them of their God-given responsibilities.
Here is a common joke I’ve heard outside the US. The speaker of two languages is called bilingual, the speaker of three languages is called trilingual, and the speaker of one language is called an American.
It’s harder to learn a language for some citizens compared to others. I’ve found that my African brothers are far more skilled at learning foreign languages than I, in part because they’ve grown up around multiple tongues.
But learn the language we must if we want to reach lost people groups for Christ. This is because the gospel comes through words. Paul told the Thessalonians that the gospel came to them “in word” (1Th. 1:5).
The good news doesn’t come through dreams (Heb. 1:1-2) or declarations from the sky or the supernatural gift of speaking in tongues. I would be all too happy to board a plane, land among the millions of Sunni Muslim Yao in Malawi and suddenly preach to them flawlessly in their language which I had previously not known. That gift occurred in the early days of the church and the book of Acts. But it doesn’t work that way today. Reaching the unreached starts with vocab cards, not visions. Continue reading →